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Forgetting the past and moving forward? 2 of 3

5/30/2026

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Hi all,
 
As studied last week, Paul felt like his life had been an 'ektroma', miscarriage, abortion, out of step with the rest of the body of Christ. That isn't an uncommon feeling, whether it be birth order among several children, or perhaps you were that 'surprise' pregnancy your mom had when she was in her 40's and you feel she didn't really want you, or perhaps you knew the Lord, fell away, and came back, feeling like you have missed God's will for the vast majority of your life.
 
There was a man I knew who would bring up his past in every conversation, struggling to forgive himself. He had known the Lord, walked away for a few years during which he did the usual worldly things worldly people do, then came back to the Lord. 
 
He wasn't struggling with what his life was like before he knew the Lord, he struggled with what he had done since knowing Him. He couldn't forgive himself for walking away for a season. Finally I understood:He had more faith in his sin than in the Lord's forgiveness. Therefore he looked for passages that supported his fear. Rather than looking for passages of grace and forgiveness, he looked for anything that spoke of being judged and turned away from the Lord. He looked for reasons he would be rejected. I realized one day that he had more faith in his sin than in the Lord's saving grace and forgiveness. 
 
When he saw that it changed everything. He made a simple change in his heart to stop arguing against God's love and forgiveness, and finally came to peace. Now his struggle was believing that grace was so amazing, so all-encompassing, so far beyond any sin he had done, was doing, or could do, that he was overwhelmed with tears. 
 
How would we know the depths of His grace if we didn't retain the depths of our sin in our memories? 
In Luke 7:36-50, and especially verses 44-50 we find Jesus having a meal with a Pharisee named Simon. A woman came and anointed Jesus' feet with ointment and wiped them with her hair, and kissed his feet. 
 
Simon was thinking that if this man were a prophet He would know she was a sinner. Jesus, using opposites as He so often did (and does) in His teaching told Simon:You did not offer the customary water to wash my feet upon entering your home, but she has wiped my feet with her tears. You didn't provide the customary oil to freshen up upon entering your home, but she has anointed my feet with ointment. You did not greet me with the customary kiss (on the cheek) when I entered your home, but she has not stopped kissing my feet. 
In verse 47 Jesus observed:She has been forgiven much, so she has loved (Me) much. But to whom little is forgiven, they love (Me) just a little. (Greek word 'oligos', puny, tiny)
 
Those who have been forgiven the depths of sin love the Lord proportionally. This means they also often struggle with forgiving themselves BECAUSE they know the depths of their sin. This is a good thing - for now we know grace, love, and forgiveness, and hold these two opposites in our memories. Jude wrote in v4:"Don't turn the grace of God into 'lasciviousness', or we would say it this way in modern English:Don't turn the grace of God into a license for sin. Let our memories of our past be kept close in our hearts, but His grace and love even closer. It is His grace and love that motivate us to live righteous lives. 
 
Why does God leave us with the memories?
It does seem like a contradiction; God forgives and forgets, but leaves us with our memories in living color within us!
 
We can read that God forgives and forgets, but He leaves us with our memories for several reasons. One is to learn from the past so we don't go back to it. In I Corinthians 10:6 and 11, Paul says the things that happened to Israel happened as examples for us, so we won't follow their example of unbelief. We have our memories so our past can show us our errors and sin so we don't repeat them. 
 
Most memories involve people who have hurt us or we hurt them, which helps us process our history in light of Biblical truth. 
It is the fact we know both sin and grace, injury and healing, that provides us the tools to properly interpret the Father's wisdom and will in our lives. If all we knew was condemnation then we would interpret everything said or done to us with condemnation, self accusations, feelings of not good enough and that we are always lacking. That we know grace and unconditional love allows us to balance our tendencies to condemn ourselves without cause. 
 
In I John 3:19-21 we see a truth I learned as a teen and have lived by since. "By this we know we are of the truth and our hearts will be assured before Him; If our heart condemns us, God is greater than our heart and knows all things. If our heart doesn't condemn us we have assurance before God." Church culture is so saturated with guilt and condemnation which keep the sheep in line and coming back each week, that New Testament truth seems foreign to us, as a stranger new doctrine. 
 
But if you maintain a sensitivity to your spirit and the Spirit of God's nature of your born again spirit, when you have sinned, you will feel that sting in your spirit. You will feel that heavy feeling, that grievance in your spirit. Your mind won't have to invent guilt, you will feel it deep in your spirit. It feels like a bruise in your spirit, and your mind notices that and determines you did wrong, you sinned. Focus on being sensitive to Him in your spirit and realize He is fully capable of letting you know when you have sinned. 
 
You may be the only saved person in your family, 
Which means the Father strategically placed you in your family to pray for them. But the responsibility of praying for them isn't upon you simply by birth, but by the memories good and bad received by being born in that particular family. You were born into that unsaved family and then the first to be born again so God your Father could have an intercessor who would bring them before Him, that He might also save them. You are special. You hold a special place in your family, and before the Father. You have the fullest knowledge of the good, bad, and ugly history of your family, and the Father uses that so you can pray for them, that He might save them at a later time. 
 
Next week, why you have had such a rough life, from God's perspective, and more. Until then, blessings,
John Fenn
cwowi.org and email me at [email protected]
 
 
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Forgetting the past and moving forward?, 1 of 3

5/23/2026

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Hi all,

What if a verse you had believed for years doesn't say what you've thought it says? 
 
It would mean you are basing your expectations from God on something God doesn't cooperate with because He never meant to communicate what you understood it to mean. It would explain why you've felt powerless in your efforts (because He isn't in it because it isn't what He said). 
 
The verse:"...this one thing I do; forgetting the past and reaching forward to things ahead..." Philippians 3:14b
 
In the Greek, the verse doesn't say to forget the past. It says to "neglect, overlook, no longer care for" the past.
 
"...this one thing I do; neglecting, overlooking, no longer caring for the past, and reaching forward to things ahead..." 
 
That changes things doesn't it? He isn't forgetting, he is neglecting and no longer caring for his past life. 
 
Many have read English translations and think Paul completely forgot his past and they should do likewise. The conflict arises because we cannot forget the past; God left the past in our memories. We are in conflict wondering how God can forget our past while we struggle with the memories, guilt and condemnation? The simple answer:The verse doesn't say to forget, it says to no longer care for, to overlook and neglect your past. 
 
Here is the word study on 'forget':Greek word is 'epilanthanomai'. Epi-lanthano-mai is made of 'epi' which means 'upon' or 'set upon' and 'lanthano' which means 'to escape notice'. 
 
Paul plays a word game using opposites revolving around the word 'epi' which means 'upon' or 'to set upon'. He says he sets himself upon the task of overlooking and no longer caring for his past, while setting himself fully upon reaching forward to things in Christ ahead of him. 
 
This one thing I do; Neglecting, overlooking, no longer caring for my past (epi-lanthan) and reaching forward (epi-kteino) to things ahead..."
In other words, he is saying he reaches forward to the things in Christ with the same intensity that he lets his past escape notice, neglects, and no longer cares for. 
 
Paul did not forget his past; I Corinthians 15:6-10
"...He was seen by more than 500 people at once, the greater part of which are still alive, though some have died...and last of all He was seen by me, as one born out of due time, for I am the least of the apostles and not worthy of being an apostle, for I persecuted the (ekklesia/family gathering) of God. But by God's grace I am what I am."
 
We can see Paul didn't forget his past, but he overlooked it in favor of realizing 'by God's grace I am what I am.' The phrase 'born out of due time' is 1 Greek word; ektroma. First use was in the Roman Senate when a bill would be introduced in committee for consideration. If that proposed bill was rejected, it was said to have suffered an ektroma - an abortion. The bill was aborted. Later it was used to describe an abortion or miscarriage in pregnancy.
 
It was also used in that time to signify a premature birth, untimely, thus, born out of due time. Paul knew and remembered well the depths of his past sin, stating here he felt like his life was a miscarriage, or one that should have been aborted. He was emphasizing that he was in fact born, but felt out of place because so many others had been around for the ministry of Jesus, and he missed His ministry AND His resurrection. Over 500 at once saw the risen Lord, but not Paul, so he felt like he was born at the wrong time, out of step with the others, and worse, he persecuted the body of Christ. 
 
How many Christians feel like Paul - looking back they realize they had opportunities to know the Lord, but didn't. Or they knew the Lord, then fell back into sin, and then returned to Him, carrying guilt from their time of wandering in the world. How many feel like their lives should have been aborted, that they weren't really wanted, or grew up in a home they didn't really feel like they belonged to? How many can't forget their past and need to know how to retain the lessons without the hurt involved. 
 
We can learn from Paul's example. He was very transparent when he shared he felt like his life was an ektroma - a survived abortion we might say. In Galatians 1:15-16 Paul concluded:"But it pleased God that I was a live birth (separated me from my mother's womb), and called me by His grace so He could reveal His Son, in me to preach the gospel..."
 
At some point Paul had to come to the end of himself, the end of his arguments about why the Lord couldn't love him, save him, call him, and just conclude:'By God's grace I am what I am' and 'it pleased God that I was born alive' (not an ektroma). In Ephesians 3:8 he said:"And to me who is less than the least of all saints, grace has been given..." His past was ever-present. There was none of today's psycho-babble saying you just forget the past - no - Paul remembered his past, remembered from what he had been saved, remembered the extreme grace he had been given. THAT is the solution. Not to try to 'get over' the past, but see it in light of Christ's light, and come to the end of ourselves, falling into and resting in His unfathomable grace and love.
 
Even to his son in the faith, Timothy, in his first letter Paul writes:"...Christ came into this world (bringing the preexistence of Christ and therefore His foreknowledge of Paul's life into the subject) to save sinners, of whom I am the foremost." This he wrote within 2-4 years of his death, not when he was young in the Lord. Paul was very much aware of and remembering his past. I Timothy 1:15
 
Perhaps this has been a new thought for some, that scripture teaches us in Paul's life we aren't to forget the past, but to learn from it, no longer care for it, and be aware of it so we may continuously be aware of His grace. In the verse after he wrote that he is the foremost sinner, he said this:"The reason mercy was shown me is that the Lord might display His longsuffering as an example for those who would believe in Him and receive eternal life." 
 
If (when) we struggle with our past, let us remember Paul's life. The Lord purposely showed great longsuffering with the persecutor of the body of Christ as a pattern, an example for those of us who would later come to know the Lord. The grace you've received in life is a pattern to those who know you. If you can be saved, so can they. Consider also that when Paul was called before Festus (procurator/treasurer) in Acts 24 and Herod Agrippa II in Acts 26, he did not preach to them nor try to teach them anything. He merely gave his testimony to each. Our testimony is exactly why we have been forgiven and enabled to remember the sin from which we were delivered. 
 
Stop looking over your shoulder, stop keeping the past alive - remember it yes, but remember with equal importance the grace you have received. 
 
If Paul can be saved, so can we. If Paul could continue in his life and ministry while remembering his past, so we can we.
 
Next week, how do we become whole from our past and all the guilt, condemnation and injury from those days? Until then, blessings,
John Fenn
cwowi.org and email me at [email protected]
 
 
 
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How we value the Lord is how He measures Himself to us, 1 of 1

5/16/2026

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Hi all,
 
Years ago I was the Executive Director of a large Bible school and loved to visit with the students. Classes ran from 8am until 12 noon, after which the office would usually have a couple of students who wanted to talk to me. Very often I would not be able to have lunch until 2 (14:00) or later because one student could take 2 hours or more pouring out their heart seeking advice, wisdom, prayer, or a word from the Lord. 
 
One day my secretary thought I was spending too much time with students and made this observation:"You know John, these students come in here and take up an hour or two of your time, and that time could be spent on bigger things. Remember, they are usually making minimum wage, so they think 1 hour of your time is the same as 1 hour of their time. But 1 hour of your time affects hundreds or thousands of people. Maybe we can put some time limits to them?" 
 
Her point was taken:Human nature values 1 hour of someone else's time according to how we value 1 hour of our time. 
I'm not suggesting we limit our time in prayer because 1 hour of the Lord's time is worth so much more than 1 hour of our time. What I'm looking at is how we measure our love for the Lord. Do we love and value Him for what He can do for us? Do we love Him because we want Him to make us wealthy? Do we value Him for whatever need is most urgent in our lives at this moment? Or do we just love Him purely from our spirit with no ulterior motives?
 
I've seen Christians lead very sinful lives then wonder why He doesn't act on their behalf. I've seen people go deep in worship but then turn around and watch a movie filled with curse words and using the Lord's name in vain, then wonder why they can't hear His voice. I've seen Christians who use His name in vain, exclaiming 'Oh my God' and then wonder why they aren't sensitive to His leading and direction. If we don't sense that grievance when we sin, how can we expect to sense His presence and direction in our spirit?
 
A real evaluation of our hearts. Jesus said this in Mark 4:24:
“Consider carefully what you hear,” he continued. “The value you assign will be the value used to measure it back to you, and even more."  
In modern English we might say:"Look carefully at what you hear. By your own standard of measurement it will be measured back to you..." 
 
Jesus had shared the parable of the sower which detailed different types of the human heart as seen by types of soil the Word finds when planted in one's heart:Stony ground, some soil and some rocks, good soil but overgrown with weeds, and good ground that produces a full crop. Jesus followed that parable by instructing the value you place on Him is how He measures Himself back to you. 
 
"With our mouths we bless Him, with our lives we confess Him." (From the hymn:Praise, My Soul, the King of Heaven.) 
Years ago a very visible leader in church was telling me in glowing detail about a movie he had watched and loved - yes it was carnal and used the Lord's name in vain several times, but he told me:"But the filming was so beautiful and the locations so stunning." I was amazed he valued the beauty of the filming and locations over the use of our Lord's name in vain. To me, Jesus and the Father are my best friends, so what offends them offends my spirit. 
 
I wouldn't voluntarily sit for 2 hours listening to someone curse my mother or father as they tell their story. I would either stop them, end their narration, or leave. Why would I voluntarily pay money to watch something that insults my Lord, which I sense as a grievance in my spirit. If I were to do that would my complaint that He isn't speaking to me be a righteous complaint? No. 
 
Let me bring Mark 4:24 home:The value you place on the Lord is how the Lord measures Himself back to you. 
That said, when we are young in the Lord the things I'm saying here are challenges of growth in Christ. He looks at us as immature babies or little children, spiritually speaking. I have been guilty in the first few years of knowing Him sitting through movies with curse words that grieved my spirit like a sting of a bee when I heard them, but continued to sit and watch the movie. Guilty as charged. But I was growing, and soon valued not grieving my spirit more than I valued whatever movie or show I might watch. 
 
When you value sensing the presence of the Lord in your spirit 24/7 you will find temptations lose their grip over you. I am not perfect by any stretch of the imagination, just ask my wife, lol. But I did reach a point years ago that I value His presence in me to the point I rejected anything, anyone, any minister, any temptation that would threaten the purity of His presence in me. I'm not perfect, but my motives are pure towards people, and if I grieve my spirit, which happens when the Holy Spirit who is Truth, is grieved, I want to know what I did, what I said, and ask forgiveness. Value that fellowship and presence you have in your spirit above all else - and that is a process in which even Paul said he did not think he had attained. But he wrote he forgets the past and press on towards the high mark of the invitation of the Lord Jesus. 
 
The Word has the final say
Once we have established what and who we truly value the most - His presence inside of us that we sense 24/7 - it means the Word of God has the final authority. Together, Word and Spirit in agreement is how we live.
 
I first realized I was valuing the Word and Spirit above my experience when I was 17 seeking the baptism with the Holy Spirit. I had read books ranging from people who didn't believe in tongues to well known charismatics, and so filled my head with the opinions of others that God's opinion got lost in my mental clutter. Finally I laid all the books down, separated myself from all of that, and returned to a child-like faith by reading and believing Acts as it was written. I valued God's opinion in His Word above all others. 
 
When the Holy Spirit came in Acts 2, they spoke in tongues. When Peter and John arrived in Samaria in Acts 8 to lay hands on people to receive the Holy Spirit, they spoke in tongues. When the Holy Spirit came on the Roman Cornelius and his family and household, they spoke in tongues in Acts 10. When Paul laid hands on the dozen men at Ephesus in Acts 19, they spoke in tongues when they received the Holy Spirit.
 
I realized to that point I had valued my experience above God's Word and Spirit. I repented, realizing my issue was unbelief not lack of faith. I had been saying 'I prayed for the Holy Spirit but didn't get it' and 'They laid hands on me to receive the Holy Spirit but the Lord didn't give it to me' and 'Nothing happened so I didn't get it' and more. I laid that aside, and started valuing God's Word and Spirit above all else and simply said; "They laid hands on me to receive the Holy Spirit, so I did. The Holy Spirit is already here on the earth, there isn't anything for the Lord to really do in the matter, so I have received." As we 4 teenagers sat on the grass in a circle holding hands, I did start to see when my eyes were closed, letters and syllables coming to mind and they said to speak those out as I worshipped...and I did, and I did at that point finally receive the Holy Spirit.
 
The value we place on Him is how He measures Himself back to us. If we say we don't want the Holy Spirit then He won't push it - you will remain born again, your spirit having been recreated by His Spirit, but He won't insist on going further - if your value is tongues and miracles are past, then He meets you there - the value you place on Him is how He measures Himself back to you. 
 
I remember reading the book 'Like a Mighty Wind' by Mel Tari
I shook hands with him in the late 19870's after hearing his testimony. He saw amazing miracles from the Lord during a revival in Indonesia in the 1960's. One experience was the Lord told a group to go to a particular village to tell them about Jesus. On the way a river they had to cross was swollen to flood stage with seasonal rains, and no bridge for miles. They stopped, not knowing what to do. But then they realized that the Lord certainly knew of the river when He gave them the command, so they would believe Him more than they believed the swollen river waters before them. One of them stepped into the water, and found his foot firmly on top of the water. Then another step, then another, then the whole group walked on the water across the river to continue their journey. 
 
They had a command, a revelation from the Lord to go to a village, and because they valued His command to them above their experience and what their eyes saw, they walked on water miraculously. The value you place on the Word and Spirit is the same value He measures Himself back to you. It all starts with a personal revelation, a personal examination of the heart and perhaps, a rearrangement or even repentance to reset one's child-like faith. 
 
This is a bit longer than normal, but hope leads to a new valuation of the things of the Lord. New subject next week, until then, blessings,
John Fenn
cwowi.org and email me at [email protected] 
 
 

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NT Evangelism not what you think 2 of 2

5/9/2026

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Hi all,

Paul won many to the Lord - how did he do it?
 
I've outlined the spread of the gospel among the 5 spheres of relationships through which an average person might bring a person to Jesus:Family, friends, neighbors, coworkers, the person of peace. Paul won people mostly through a person of peace, by going first to synagogues filled with people who already believed in the God of Israel. 
 
In Acts 17:1-2 we are told when Paul left Philippi and came to Thessalonica:"...where there was a synagogue of the Jews, and as his custom was, Paul went to them* and three Sabbath days shared and discussed how Christ needed to have suffered...." *Acts 13:5, 14-15; Acts 14:1; Acts 17:1, 10, 17:Acts 17:4; Acts 18:4-8; Acts 18:19; Acts 19:8.
 
We see this repeatedly in Paul's ministry 
He went first to those who already believed in the God of Israel. WE think evangelism is reaching someone who has never heard of Jesus, and that can be part of it. But that's not what Paul did. He found people of peace - people who accepted him because he was Jewish and also believed in the God of Israel - THEN he shared Jesus. 
 
The one time he went to people who didn't already have a faith in the God of Israel was in Acts 17:15-34 on Mars Hill in Athens, sharing Jesus among the pagan Greeks. He was largely rejected but for a few according to v34. We don't have a letter from Paul to the church at Athens. Consider that. 
 
Our modern version to follow his example, would be to witness to people who perhaps have gone to church all their lives. Perhaps they have never gone to church but have heard of Jesus and accept you - either as an acquaintance worth getting to know better, or maybe a coworker or neighbor. So instead of feeling condemned for not witnessing to complete heathens, consider the person who has a basic understanding of God, doesn't yet know Him, but does know you. Let them observe what He commanded you.
 
Roman, Greek, and Jewish cultures all had regular communal meals in their homes 
They invited family, friends, neighbors and coworkers, and the person of peace. The word 'synagogue' is Hebrew for 'gathering'. For believers Jewish and Gentile alike, these gatherings were the first 'churches'. The true church, the believers, gathered to share as Acts 2:42 says:To share the apostles teaching, in fellowship, food, and prayer. This is how the gospel spread so far so quickly, one family/community meal at a time. This is what we now see the Holy Spirit doing around the world today, for every family gathers for a meal. 
 
Many churches in the home start by that core family or individual inviting family, friends, neighbors and coworkers over for a meal, sharing what the Lord is doing in their lives, perhaps prayer, perhaps Bible study, perhaps worship...'church' becomes a living, breathing, community and family of faith. 
 
A New Testament evangelist
But what about those heathens? In Acts 21:8, Philip is called 'Philip the evangelist'. In Acts 8:1 we are told of the persecution following Steven's execution in chapter 7:"...the persecution against believers was so severe after the death of Steven they were all scattered throughout the regions of Judea and Samaria, except for the apostles." And in v5-8:"And Philip went to the city of Samaria and preached Christ to them...and seeing and hearing the miracles he did, for unclean spirits crying with a loud voice, came out of people, and many paralyzed and lame were healed. And there was great joy in the city." 
 
A casual reader might look at this passage and think Philip was preaching to complete pagans, but let's set the context. First, the Samaritans were a mixed-breed Jewish/Gentile people, and because they were not purely Jews, were greatly hated by the Pharisees and others. Jesus' parable of the Good Samaritan in Luke 10:29-37 plays off this hatred. The Samaritan woman of John 4 asked Jesus theological questions, noting their priests called the mountain of Samaria holy rather than Jerusalem, and asked who was right. This is where Jesus told her the location doesn't matter, for God is a Spirit (v24), and those who worship Him must do so in spirit (out of your heart) and truth (pure motives). 
 
The Samaritans knew of the God of Israel
They were confused as to which priesthood, which mountain, which liturgy was the right one. Additionally, in the opening words of this chapter we are told every believer left Jerusalem and went to Judea (countryside around the city) and Samaria (immediately north of Jerusalem), settling themselves and their families there. It means Philip's preaching was actually to support and explain this sudden influx of people to the area. 
 
The ministry of an evangelist therefore supports the church, but is not found in the church. The many new believers who had been healed, delivered and become not only believers but having received the Holy Spirit in tongues, had immediate local support and spiritual families. These people of peace Philip had brought to the Lord, were able to settle in to these communal meals among their families, friends, neighbors and coworkers. 
 
Signs and wonders
We also see a true evangelist will have signs and wonders in their ministry. We hear of missionaries winning many to Jesus and amazing signs and wonders, but often wonder why WE don't see that in our lives. We do see miracles continuing among the house churches today as well as back then, for in Galatians 3:5 Paul asks if the miracles done among them are done by the Spirit or by the hearing of the Old Testament law of Moses. The region of Galatia is north central Turkey, and he wrote his letter around the year 56 or 58, nearly 30 years after Pentecost, and miracles were still common among the churches. 
 
But we usually don't see the 'big' miracles as they are signs and wonders confirming the claims of Jesus. That is the highest and best outpouring of God's Spirit in evangelism. Even Mark 16:20 says in the Greek:"And they went forth, the Lord working with and confirming the Word with signs following." (Most English Bibles add 'them', giving the impression the Lord was working with them and confirming the Word with signs following. But it actually says 'the Lord working with and confirming the Word with signs following.' - not working with them, but with the Word. That their faith would be in Him and not a person.)
 
The ministry of an evangelist is NOT in the church gatherings
Their ministry is outside the church. In Acts 8:14-17 we see Philip got the new believers baptized and then he moved on, instructed by the angel to take the south desert road where he was told by the Holy Spirit to share Jesus with the Ethiopian eunuch. Once the Samaritans were won to the Lord and baptized, Philip's part was complete. Peter and John came and laid hands on people that they would receive the Holy Spirit, and they did. 
 
In I Corinthians 12:27-31 Paul writes this:"You are the body of Christ, and individual parts of that body. And God has set some in the church..." This sets the context. First, he includes everyone in the body of Christ. Then he narrows his focus; And God set some (gifts) in the church. This tells us he is talking about gifts found in the body of Christ in a given city or region. 
 
So we see by context Paul is not saying the following gifts will be found in any one house church, but collectively there may be found 'in the church'. By setting it 'in the church' we know the house churches were overseen by elder couples and individuals, who Paul identified in Acts 20:28 as 'pastors' or 'shepherds', so they are understood to be included. Then he writes:"First apostles, secondarily prophets, thirdly teachers, after that power gifts, then gifts of healings, helps, governments, diversity of tongues..." 
 
With the setting being the collective church we understand again, pastors/elder oversee it, and then he mentions apostles, prophets, teachers and others, but not an evangelist. The reason is as above - the ministry of an evangelist is outside the local church. 
 
This has been a far longer "Thoughts" than normally, but important to know. The Great Commission is about being close enough to people that they may observe (watch and do) in us the things Jesus commanded us. These people will either be family, friends, neighbors, coworkers, or persons of peace. The complete strangers who interact with us through the course of a day, week, month or year, don't fall within those groups. But they are watching us, how we conduct ourselves, they hear what comes out our mouths, as we never know if that complete heathen might become a person of peace who is seeking the answers in life they observe you to have. 
 
New subject next week, until then, blessings,
John Fenn
cwowi.org and email me at [email protected]
 
 
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NT evangelism not what you think, 1 of 2

5/2/2026

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NT evangelism not what you think, 1 of 2 
​

Hi all,
 
How many pastors have heaped guilt and condemnation on their congregations for not winning enough people to Jesus? Church outreaches glory in the numbers of those won to Christ like an American old west gunfighter cutting notches on his belt for every man he killed. Because of these expectations, many Christians think they are failing God or aren't being a good Christian because they haven't won many people to Jesus. 
 
But...when we compare the efforts modern church culture puts into evangelism and then compare that with what the New Testament actually says, we'll find there is a huge difference. Though the Lord accepts a person no matter how they come to Him, scripture does describe how the early church won so many to the Lord so quickly. 
 
On a purely analytical basis, all those crusades and outreaches have miserably failed to change nations, societies and cultures.
 
The first difference:Jesus never said to get people born again
Our culture is all about seeing people 'born again'. Jesus didn't teach that. In John 3:3, in a private meeting at night between Jesus and Nicodemus, Jesus told him a person must be born again to see the kingdom of God. That is a statement of what happens to the human spirit when it is recreated by the Holy Spirit. It was never an evangelistic method. Jesus never told the disciples to get a person born again. He never included the term 'born again' in any message to the public.
 
Evangelism has become a head count, a show of hands, mostly set in impersonal auditoriums, stadiums, or even tents with the sole focus on seeing those hands raised for Jesus. There is no relationship, only a body count. Can you imagine Jesus doing that among the 5,000 when He multiplied loaves and fishes? Can you imagine a time after the miracle He would tell them; "Every head bowed and every eye closed now to see who believes I am Messiah?" Of course not. His culture and modern church culture are two very different things. So why don't we align our beliefs with His culture instead of trying to squeeze Him into our culture?
 
What He did say is this in Matthew 28:19-20:
"Go into all the world....teaching them to observe all things I have commanded you." The word 'observe' here mean to watch, and to do. Jesus' idea of evangelism is to teach people to do through observing us, the things He commanded us. He didn't say try to get them to make a decision for Him. He said teach them to observe and do what I've commanded you. 
 
The Greek word translated 'observe' is 'tereo' from 'teros' meaning 'to watch.' It was used in that time 'to guard, to watch by keeping an eye on.' We watch over what Jesus said to us and live it out. They watch over us living as Jesus said to live it out. By our watching us they learn of Jesus and want Him in their lives. Teach them to observe all things I commanded you. 
 
With our mouths we bless Him, with our lives we confess Him. 
 
The Great Commission is the command to be close enough to people they can observe us doing what Jesus taught us to do. 
Bringing people to Christ requires a relationship with them. It has been reported that only 5% of those who made a decision for Jesus at Billy Graham crusades were walking with the Lord one year later.* Jesus said to teach people by letting them 'set a watch to keep an eye on' us as we obey what He has told us. *The Way of the Master; Ray Comfort. 
 
I've said for years:"Anyone can say they are a Christian, but the Father has designed it that righteousness is proven through a framework of relationships." We love the Father vertically, and out of the dynamics of our walk with God vertically, that Life flows outward horizontally towards others. Thus we love the Lord with all our heart, mind, and strength, and (therefore) love our neighbors as yourselves.
 
The spheres of relationships the NT reveals this is how the gospel spread:
Andrew introduced his brother Peter to Jesus in John 1:40-42. Family.
Philip was from the same town, Bethsaida, as Andrew and Peter, John 1:43-44. Neighbors.
Philip had a friend, Nathanael, he introduced to Jesus. John 1:45-51. Friends.
Peter, James, and John were partners in a fishing business, Luke 5:10. Coworkers. 
One who doesn't yet know Jesus but knows and accepts you, and later believes through your relationship, Luke 10:2-9. The person of peace. 
 
On Pentecost 3,000 came to the Lord through the curiosity of hearing the 120 speaking in tongues. But that wasn't an organized stadium of people. We don't see anything like that in the rest of the 30 years covered in Acts. We don't see any letter of the New Testament instructing anyone to hold mass meetings. What we do see is those 5 main spheres of relationships. THAT is how the gospel spread through Europe in the first century. 
 
And how fast did the gospel spread through those 5 spheres of relationships?
1 Thessalonians 1:8:"For from you sounded forth the word of the Lord not only in Macedonia (northern Greece) and Achaia (southern Greece), but also in every place your faith in God is spread abroad; so that we need not to speak any thing."



Paul's letter to the church in the Greek city of Thessalonica is among his earliest of letters, in the year 50, about 20 years after Pentecost, yet the gospel had already spread from the 120 on Pentecost in Jerusalem to filling the nation of Greece. The word translated 'sounded forth' is 'execheo', and you can see the root word 'echo'. It means 'to make a sound' and the 'ex' in front means 'the sound goes out or the sound spreads out'. They were truly echoing the teachings of Jesus and others were observing their walk with the Lord in relationships. 
 
Romans 1:8 & 16:19:"First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world." "For your obedience is known to all." 
 
Paul's letter to the disciples in Rome was written from Corinth in the year 55 or 56, about 25 years after Pentecost and 5 years after his comments to the Thessalonians on the gospel in Greece. By 20 years later the whole nation of Greece had heard. Within 5 more years Rome had believers to the extent their faith was known 'throughout the whole world.' The gospel didn't spread by filling stadiums and preaching the gospel, asking for a show of hands and to come down on the field for prayer. It spread through relationships. THAT is NT evangelism. 
 
Philippians 4:22 - All the saints salute you, chiefly they that are of Caesar's household.
Colossians 1:4–6 — "Since we heard of your faith in Christ Jesus and of the love that you have for all the saints... the gospel is bearing fruit and growing throughout the whole world—just as it has been doing among you since the day you heard it and understood the grace of God in truth."
 
These 2 letters were part of the 'prison epistles',* written around the year 64 when Paul was in prison. *Ephesians, Philippians, Colossians, Philemon. Within 30 years of Pentecost the gospel had spread even to Caesar's household. Amazing. They all met in homes, not buildings called 'church', and these 5 spheres of relationships are how evangelism was done. People observed Christians and wanted what they had. 
 
If you've wondered what auditorium church culture is doing wrong, there you have it. Because of the auditorium model of the church is meeting in a large sterile and neutral building, the elements of relationship based faith has been removed. Each produces after its kind, meaning when the church meets in a large building it thinks evangelism follows the same model of gathering large groups and preaching to them. 
 
A modern pastor's idea of a world-wide revival means more services, larger buildings, an expanding congregation. What Jesus said in Matthew 24:14 of the gospel being preached in all the world before the end comes, was within the context of His times of meeting in homes, outside, small groups, family, friends, neighbors, coworkers and the person of peace. Next week we will look at how Paul shared the gospel and the ministry of an evangelist as the Bible defines that ministry gift, which is very eye-opening. 
 
Until then, blessings,
John Fenn
cwowi.org and email me at [email protected]
 
 
 
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