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Weaving life 2 of 4. Promises and a long memory

1/28/2023

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Hi all,
This is the story of God's long memory; His ability to keep His promises. If you feel the Lord has given you promises about a loved one, but you don't see it coming to pass yet, this will encourage you. If you are wondering if something promised to you will ever happen, this will encourage you. 
 
The time is roughly 1,400 BC 
Exodus 17 tells us Israel had just emerged from the parting of the Sea as a brand new nation, only to arrive at Rephidim which means in Hebrew:'Resting place'. One problem:They had no water. 
 
The Lord told Moses that He would stand on a rock, and instructed Moses to hit the rock one time with his staff, and it would give water. The symbolism is beautiful. The rock and the Lord standing on it is a type of Christ Jesus. The striking of the Rock 1 time with the staff (Word of God/prophecy) was a type of the cross, resulting in water (the Holy Spirit) being poured out from the Rock. The water quenched the thirst of the people. 
 
Later, in Numbers 20:8, Moses would come upon another situation like this, and the Lord told him this time to merely speak to the rock and it would bring forth water. The first example required the Rock to be struck as a type of Jesus on the cross, but salvation is believing in the heart, then confessing with our mouth that Jesus is Lord. 
 
That's why this 2nd time he was just supposed to speak to the rock to bring water. Because he got caught in the strife of the congregation he hit the rock as he did at the first, in a severe violation of what he knew of the Lord, His plan of salvation, and was in fact rather an insult in the face of the Lord. That sin caused the Lord to judge him, forbidding him from entering the Promised Land. The more you know, the more slim the grace in some things. 
 
Immediately after Moses hit the rock and water came out 
Israel was attacked by their cousins the Amalekites, in Exodus 17:8. Genesis 36:12 tells us Amalek was the illegitimate son of Esau's son, and it was his descendants that attacked their cousins the newly formed Israel. It was an ambush we are told. 
 
It is here in Exodus 17:10-15 the battle between the cousins was so long and hard that it raged all day. We are also told as long as Moses kept his hands raised Israel prevailed, but when he got tired and let his hands down, Amalek started to win. 
 
The solution was for Aaron and Hur to have Moses sit on a rock, and they held his hands up. Again we have foreshadowing of salvation:Moses means 'drawn out' as he was drawn out of the river to answer a higher call, seating himself in rest on the Rock. 
 
Furthermore, Aaron means 'strength' or 'exalted' or 'strong' and the root of Hur (harar) means a source of heat or to burn. The derivative means 'hole or cavern', as where one would build a fire to warm the place, the source of fire. 
 
So we have the one drawn out seated upon the rock of his salvation, exalted on the one hand as he burns with zeal for the Lord with the other, wining the battle! It is here we see a redemptive name given the Lord, Jehovah-Nissi, the Lord my victory banner. 
 
As a result of Amalek's ambush verses 14-16 tells us the Lord promises Moses He would be at war with Amalek through all generations until they are completely wiped out. 
 
Flash forward 400 years to about 1,000 BC
King Saul reigns, and once he becomes established the Lord tells him to go to war with Amalek in I Samuel 15:1-3 telling him:"I remember what Amalek did to Israel, lying in wait along the way when he (Israel) came out of Egypt...therefore go to war and destroy the sinners the Amalekites (v18) all of them and all they have..."
 
But Saul spared the life of king Agag of the Amalekites and his family, and the best of the animals. Though Agag was later executed that day, it is clear some of his family survived. How do we know this? 
 
Fast forward again, 600 years to about 480 BC
We are now roughly 1,000 years after Moses, 600 years after king Saul, and we find a certain man named Haman who hates Jewish people. You know the story; Haman plots against the Jewish people, laying a trap, not realizing the queen is Jewish. Through her boldness, risking her own life, the plot is revealed and Haman is executed on the gallows he had prepared for Esther's uncle Mordecai. 
 
We may wonder why the book of Esther is in our Bible. It is the only book of the Bible not to mention God, and it doesn't feature the birth of any notable people in the lineage of Jesus. I submit one of the reasons the Lord made sure to have it in our Bible is to show the Lord's long memory and faithfulness. 
 
Haman is identified 5 times in Esther as 'Haman the Agagite'. (3:1, 10; 8:3, 5; 9:24) Agag you will recall, was the king that Saul had spared some 600 years earlier. His surviving family kept the name alive, all the way to the book of Esther, still bound by that hatred for cousin Israel. 
 
Haman the Agagite was of the same hatred held by Amalek against Israel so long ago in the original ambush. It was the Lord's poetic justice that Haman had also laid a trap, an ambush for the Jewish people, and once again the Lord prevailed. The feast of Purim celebrates this, the Lord's final victory over the Amalekites. 
 
Our lesson? 
Many of us have received promises of the Lord concerning everything from our own lives, to the eternal destinies of loved ones. We sometimes get anxious or worried when we see circumstances contrary to the promise.
 
The circumstance are not an indicator about the progress of the Lord's word to you. Hebrews 11:13 lists several people of great faith, concluding:"These all died in faith not having received the promises..." 
 
Whether you live or die has no bearing on the promises of God coming to pass. You're already in eternity, so if you have a promise or call on your life and it isn't going to happen in this age, give it 200 or 500 years. His Word will come to pass. 
 
He will do what He promised you, so rest in that. Just stop trying to figure it out, and rest. Come to the end of yourself, and rest. Quit. Stay in His peace. Go back to the original promise and find that peace again. Let Him handle it.
 
He will do it! He has a long memory and is not a man that He would lie. 
 
Another situation next week, until then, blessings,
John Fenn
www.cwowi.org and email me at [email protected]


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Weaving life 1 of 4, Careful who you offend

1/21/2023

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Hi all,
The longer I live the more I see the Father God weaving together all the elements of life to reveal His involvement in every detail. 
 
It is as if He 'winks' at us in subtle ways which if noticed, is like He is saying 'I am here'. These 'God winks' give us assurance and confidence in His ability to weave together the fabric of our lives. 
 
Meant it for evil?
This series examines the lives of 4 situations the Lord used to get His will done, sometimes in spite of themselves. Sometimes it isn't until after the event(s) that we are able to look back in review and see His hand at work. 
 
An example is Joseph who we first see as an arrogant 17 year old. In Genesis 37 he has the nerve to share prophetic dreams with his family, including his jealous older brothers. Though much younger, he was their boss and clearly their father's favorite. They sold him into slavery, lied to their father telling him he had been killed, and then went about their business for the next 13 years. 
 
You know the story:Sold to Potiphar, promoted to run his household, falsely accused, imprisoned, promoted to run the prison, interpreted dreams, brought before Pharaoh, put in charge of securing Egypt for the famine foretold to arrive 7 years later. 
 
When his brothers came to Egypt to buy food in year 2 of the famine*, Joseph revealed who he was. In Genesis 50:20 Joseph comments as he looks back over these events:"You thought it for evil, but God meant it for good." *45:6
 
The Hebrew is more clear and can be translated this way:"You thought evil but God overruled your plans with His own thoughts, turning it for good." Another translation puts it this way:"You meant it for evil, but God wove it together to make it good." 
 
This series is about how God weaves things together
My hope is that it will cause us to pause and look back, then look at the present, to see His hand at work weaving together the elements of our lives.
 
Situation 1:David and Bathsheba
In II Samuel 11:1 we are told 'in the spring when kings go out to war' David sent his army out, but he stayed in the city. This is the first clue something is about to go wrong - he was not where he should have been, not doing what he should have been doing.
 
The result was that he had some leisure time on his hands, and as happens with many men when they are bored, his thoughts turned to women. He saw Bathsheba, wife of Uriah, bathing on her roof top. 
 
You know the story I'm sure:He took Bathsheba, after their tryst that got her pregnant, had her husband put in the front of the army so he would be killed. This freed him to marry the widowed wife. Nathan confronted him, and his sin was forgiven - we have Psalm 51 that he wrote in his repentance. Verse 10 in particular stands out:"Create in me a clean heart in my O God, and renew a right spirit within me." 
 
Who is watching? 
At this time King David had several royal advisors, chief among them was Ahithophel. Ahithophel's wisdom was legendary and he was deeply trusted by King David. 
 
David's son Absalom rebelled as II Samuel chapters 15-17 tell us. Ahithophel became involved in the plot against David, purposely giving him bad counsel that played right into the hands of the rebels. Eventually however, the rebels did not follow his advice and knowing the cause was lost, committed suicide by hanging himself. 
 
He had helped start the whole thing by encouraging Absalom to rebel, counseled him on how to do it, planned the killing of the king, and ruined any possibility at reconciliation. Why? 
 
The devil is in the details
There is an American phrase that other nations have also have, or something similar:The devil is in the details. That expression is used to explain that a plan looks great, but the real work and real troubles come in the implementation of the plan. In this case the saying is quite literal:The devil really was in the details of the plot against David.
 
We are told in II Samuel 11:3 that Bathsheba was the daughter of Eliam. That's interesting enough, but when we read II Samuel 23:34 we read Eliam's father was none other than David's favorite counselor, Ahithophel. That means Bathsheba was Ahithophel's granddaughter. 
 
Why did Ahithophel rebel against King David? 
Because he was right there to see the whole ugly truth. His boss the king taking his granddaughter for his own, destroying any respect he held for him. His granddaughter's husband murdered so that the king could hide his affair and her pregnancy. He carried that offense in his heart where it became hatred, eventually plotting the death of his boss the king. 
 
The point of each of the 4 situations we will examine is how God weaves things together to get His larger will done, sometimes in spite of ourselves. It isn't about Ahithophel and Absalom and their plot. 
 
No, it is about God the Father's ability to give us Solomon, the wisest of all men of the Old Testament. It's about how in spite of David's sin, in spite of his deceit, the Father God still gave us Solomon from a marriage begun in the worst of circumstance. 
 
That Solomon had a close and loving relationship with his father (David) and mother (Bathsheba) is evident in the first 9 chapters of Proverbs. 
 
In those first 9 chapters Solomon is quoting what his father told him. Proverbs 1:1-8 make it clear:
 
"My son, hear the instruction of your father, don't forsake the law (torah) of your mother."  (He repeated the command not to forget the words of his mother in 6:20)
 
Throughout the first 3 chapters he says 'My son' repeatedly, as he quotes his father King David. And in chapter 4:3-5 Solomon wrote:"I was my father's son, tender and beloved in the sight of my mother (Bathsheba)....He taught me saying...my son...get wisdom and with wisdom get understanding..." 
 
Is it any wonder growing up in this loving family with such devoted parents telling him to get wisdom, that when the Lord appeared to the young king asking him what he wanted, Solomon said he wanted wisdom and understanding? (I Kings 3:1-10)
 
Let us be encouraged that no matter how badly we mess things up, no matter how bad the circumstances were that we caused and what came of those circumstances, the Lord is still capable of accomplishing His will.
 
More than that, to bring blessing out of our mess!
 
Look for the Father weaving the threads of your life together, and remember that David died before he saw his son ascend to the throne of Israel. The Lord was faithful in spite of David's carnality, in spite of his sins, to accomplish His will. It took longer than David's life to bring it to pass, but He did in fact bring His will to fulfillment. 
 
Get our eyes off ourselves, praying 'bless this mess', and tackle life trusting in the Father's ability to weave things together to be a blessing. 
 
New example next week, until then, blessings,
John Fenn
www.cwowi.org and email me at [email protected]
 
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Elijah & Elisha, 3 of 3

1/14/2023

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Hi all,
Elijah and Elisha have now left Gilgal in II Kings 2, and arrive in Bethel. Bethel means 'house of God'. 
 
Bethel is where Jacob saw a vision of angels ascending and descending. (Gen 28)
Later in Jacob's life in Genesis 35:1, the Lord would appear to him and tell him to return to Bethel, reminding Jacob he had gone there when he fled the wrath of his brother Esau (before they were reconciled) - and met God when least expected. 
 
Isn't that so like the Lord? Like Jacob, sometimes we find our destiny when we are running from it. We find 'the house of God' in the midst of fear and conflict, in the midst of running away from something or someone; and we run right into God. 
 
Elijah asks Elisha if he wants to stay, but he refused. Refreshment at Bethel is nice, but Elisha had to keep moving to find his destiny. Even God can't steer a parked car. 
 
They arrive in Jericho - the place of victory. 
You will recall that years earlier Joshua had led Israel into the Promised Land, only to find the walled city of Jericho. We can see the progression for Elisha:From Gilgal the border area in the north, walking south to a place of weeping, further on to the house of God and refreshment. Now to Jericho, the first border land Israel experienced, the first battle which God won for them, a type of the first battle He won for us after we were born again. The walls seemed insurmountable, but God did it for you, He brought down those walls! Such joy!
 
Elijah asks him to stay. Nope. No way. Elijah tells him the Lord is sending him to the Jordan river, and Elisha says he will go too. II Kings 2:6
 
Years before when Joshua was leading the young nation out of the wilderness, the priests carrying the Ark of the Covenant stepped into the Jordan. The waters parted and they entered the Promised Land on dry ground between the waters (Joshua 3:15-17). 
 
So here we find the last stop for Elijah and Elisha, and once again the waters part as Elijah takes his outer coat and slaps the water. As they reach the other side a whirlwind of fire divides them and Elijah is seen no more. His coat falls to the ground, and Elisha picks it up to make it his own. II Kings 2:8
 
Elijah represents all the prophets and prophetic words of the Old Testament. On the Mount of Transfiguration it was Moses (the Law) and Elijah (the prophets) who spoke out of the law and prophets to Jesus about His death. (Luke 9:30-31)
 
Elijah is directly linked to John the Baptist, who, Jesus said, was a type of Elijah. (Matthew 11:14) This means Elijah was all about bringing Israel to repentance. If Elijah then represents repentance, Elisha represents salvation and life in Christ, 'the next step' after repentance, which is 'faith towards God'. (Hebrews 6:1-2)
 
Elisha did 2x the miracles of Elijah, and most of them were 'social' miracles. 
Most of the miracles Elisha did were not personal healings that affected no one but the person healed. Most of his miracles were what we'd call 'social' miracles, which is a type of Jesus and where our own attention for 'miracles' should be directed.
 
II Kings 4 starts with the widow with 2 sons, left heavily in debt by the unexpected death of her husband. Elisha had her use every container she owned and could borrow, and miraculously the oil was multiplied to fill every container. She then sold the oil to pay off the debts. A grieving family could live debt free, a 'social' miracle.
 
A large group had made a pot of soup only to find it was poisonous and making them sick near death. Elisha supernaturally neutralized the poison so they could eat their soup.
In II Kings 5 we have the leprous Naaman, general of the whole Syrian army, get healed, bringing safety to the whole nation of Israel and setting Syria in awe of the God of Israel. 
 
In II Kings 6 a group is cutting wood to build some homes, and the axe head flew off the handle into the water. Elisha made the axe head float so it could be retrieved, benefitting everyone so they could continue their construction projects. 
 
Most of the church wants a 'personal' or self-centered miracle rather than one blessing whole groups of people. 
 
Certainly miracles are personal, and individual. With the ministry of Elisha which is a type of Jesus and the body of Christ, we see miracles directly benefiting groups of people, and the nation. 
 
Consider Jesus fed thousands by multiplying food not once, but twice. He turned water into wine not for an individual, but for dozens gathered for the wedding feast. The man with the withered arm once healed, could return to work to support himself and his family. The widow of Nain's only son had died which would have left her destitute, so Jesus raised him from the dead. 
 
The man with legions of demons was terrorizing the whole town as he could not be bound even with chains - Jesus delivered him bringing peace and salvation to him, and peace for the whole region. The healing of the Centurion's chief servant brought order once again to this important officer's home, and so it goes. 
 
In Acts 9 the seamstress Dorcas was raised from the dead after mourners showed Peter all she had sewn for local body of Christ and how important she was to them. In Acts 20:8-12 Paul raised a young man from the dead who had fallen asleep because Paul kept talking - of course the Lord would raise him from the dead! So no one could blame Paul or the Lord for his death, and for the whole body to see the power of God.
 
Miracles are first and foremost a confirmation that Jesus is Who He claims to be Miracles are heaven's confirmation of the message of the gospel. (Mark 16:20) Secondly, miracles are for family, friends, coworkers and friends in the faith. Lastly, miracles are strictly singular, for the individual only.  
 
What I've shared here in this last part is some of what the Lord shared with me during a visitation a couple of years ago when He said home churches would be the main place miracles would be found. Part of His reasoning is that when you have a small group of people walking through life together, when one is blessed all are blessed, when one hurts all hurt. So His priority is as seen in scripture as listed above. 
 
The season is now upon us in the body of Christ that the miracles we see in our midst, will be individual yes, but in many cases 'social miracles', for the whole body and those affected most. Times are coming when food will be multiplied for families and larger 'church' meetings in homes. Miracles like jobs and provision will be seen more commonly. When we change our priorities to those of the Lord's priorities, we'll start looking for Him in different places than we have in the past, and we'll see miracles in ways we haven't seen in the past.
 
I hope this has been interesting and thought provoking - blessings! New subject next week, until then, 
John Fenn
www.cwowi.org and email me at [email protected]

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Elijah and the whirlwind 2 of 3, The spiritual border lands

1/7/2023

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Hi all,
​
We left Elijah and Elisha walking away from the border area, Gilgal. I've been sharing how we can't live with one foot in the past and one in the future. But there is more to the history of Gilgal, and it is important to us in our walk.
 
Long before Elijah and Elisha walked the area
The book of Judges, chapter 1, tells us that when the tribes of Israel entered the Promised Land they did not conquer the people who lived there, in disobedience to the Lord. They compromised with the pagans, thinking they were strong enough to resist their gods and worldly ways. 
 
That compromise started almost as soon as they left the border area of Gilgal. They comprised with the people of the land, making treaties with them, and allowing them to serve their gods. The Lord told Israel they would be thorns in their flesh and snares to their walk with Him. 
 
This is the way of sin. Repentance means a complete break with the past, but compromise often sets in before we truly move on with our new life in Christ. The Israelites were tired of fighting so they compromised, and that is an example we see in the lives of Christians today. "I can't conquer this so I'm just going to have this in my life until I die". Sometimes the addict thinks 'just a little' won't hurt. The New Testament phrase is:"A little leaven (yeast) leavens the whole lump (of dough)." I Corinthians 5:6 and Galatians 5:9
 
Leaving our own 'border area' with the past and sin onto our own 'Promised Land' is a process. 
Elijah and Elisha had to walk away from the area. They didn't live in the border as we are not to live in our spiritual border land - they walked on. Gilgal remember, means 'wheel' or 'rolling'. So keep moving forward. The chorus in Margaret Becker's wonderful song entitled 'Clay and Water' says:"I am clay and I am water, falling forward in this order, while the world spins 'round so fast, slowly I'm becoming who I am." 
 
Slowly I'm becoming who I am. You get things rolling with God at Gilgal - a place of repentance and leaving the old for the new. But when Israel compromised with the pagans in the land, once they had compromised and settled in to the compromise, the Lord confronted them, and they repented. 
 
And this adds another element - they repented, but their past compromises had been established for so long, they could not change things. The time to deal with the inhabitants of the land had passed, now they were stuck with the consequences of their decision - even though they repented - God didn't magically make up for their disobedience - they had to walk it out. 
 
They were stuck with the consequences of their compromised life, though they repented. 
The place the Lord confronted them near Gilgal is called 'Bochim', or 'weeping'. 
 
Judges 2:1-3 tells us the Lord went from Gilgal to confront them, saying:"I will never break my covenant with you." He told them they had broken His command NOT to make treaties with the inhabitants of the land in direct disobedience and asked them directly:"Why have you done this?" They wept greatly in that border area, calling it Weeping (Bochim). 
 
So when Elisha refused to leave Elijah, he was making a statement that he refuses to compromise; he would walk with Elijah to the end. He would not go back to his former life of farming*. He would move forward into the call of God on his life. *(When called by Elijah, Elisha was plowing a field:I Kings 19:19)
 
More on the history of Gilgal:It is also the place Saul was made king:I Samuel 11:14 
When Saul is made king, Samuel says, 'Let us go to Gilgal to renew the kingdom there'. This is the start of a new day for Israel - from Judges to having a King - and they 'renewed' the kingdom there, again a place of dedication and purposeful act of leaving the old for the new. 
 
It is in the border area that we actually make the change. The word 'repent' means to have a change of mind. This change happens while we are still in our sin, in our compromise, in our spiritual border area. It is in our hearts, a simple change, that we establish Who is king in our lives. As Saul was crowned king in the border area and near the place of weeping to be crowned king, so too we decide Who will be king in our lives while we are in that in-between land. Now we just have to walk it out. 
 
It was in Gilgal:I Samuel 13:11-13...that
...Saul offered a sacrifice to the Lord when Samuel had told him explicitly to wait for him. He usurped Samuel's authority due to his fear of man, as the people were afraid. Instead of starting a new season of his life by leaving his old fears behind, he 'fell' into the old sin. By doing so, by refusing to grow up in the Lord and conquer his past, he lost the kingdom from his family line. He was still king and could live out his life with that level of spiritual and personal growth, but the kingship would not stay with his family. 
 
Up to that point God would have made the kings of Israel in Saul's line of Benjamin, but because he compromised himself to make an offering in sin, he lost ground. Many Christian feel like this, like they were called of God early in life and then as the saying goes, life happened. Now they are old and that time of being able to make changes in life are gone, and they are discouraged that they failed God. 
 
The good news is that we are in New Testament times, which reveal Christ in us and that there are 'ages to come' according to Ephesians 2:7 and others. That means if you missed it in this life, God's word for you will come to pass but it may take another 200 years, 500 years or more - but you will walk in what He called you too. We are already in eternity, so our best days are ahead of us. 
 
One last part about Gilgal:I Samuel 15:11-13, Saul did it again - He had been commanded not to compromise with the people, but he disobeyed because he never conquered the fear of man. He kept the animals to sacrifice to the Lord at Gilgal. He thought he could get around obedience by making a sacrifice to God and that God would be happy with that. 
 
It was here that Samuel told him in v22-23:"To obey is better than sacrifice...for rebellion is like witchcraft (witch craft manipulates God's Word and facts to fit one's own agenda), and stubbornness as idolatry and iniquity." 
 
All of that was involved with Elijah and Elisha as they walked away from Gilgal. Away from the border lands. Away from the past. Elisha didn't know exactly what lay ahead, but he knew he would never again return to the border area of one foot in the past and one foot in the future. It was time to move towards his future, and he would not leave Elijah's side until his future was revealed to him! We pick it up there next week, until then, 
Blessings,
John Fenn
www.cwowi.org and email me at [email protected]
 

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