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How we value the Lord is how He measures Himself to us, 1 of 1

5/16/2026

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Hi all,
 
Years ago I was the Executive Director of a large Bible school and loved to visit with the students. Classes ran from 8am until 12 noon, after which the office would usually have a couple of students who wanted to talk to me. Very often I would not be able to have lunch until 2 (14:00) or later because one student could take 2 hours or more pouring out their heart seeking advice, wisdom, prayer, or a word from the Lord. 
 
One day my secretary thought I was spending too much time with students and made this observation:"You know John, these students come in here and take up an hour or two of your time, and that time could be spent on bigger things. Remember, they are usually making minimum wage, so they think 1 hour of your time is the same as 1 hour of their time. But 1 hour of your time affects hundreds or thousands of people. Maybe we can put some time limits to them?" 
 
Her point was taken:Human nature values 1 hour of someone else's time according to how we value 1 hour of our time. 
I'm not suggesting we limit our time in prayer because 1 hour of the Lord's time is worth so much more than 1 hour of our time. What I'm looking at is how we measure our love for the Lord. Do we love and value Him for what He can do for us? Do we love Him because we want Him to make us wealthy? Do we value Him for whatever need is most urgent in our lives at this moment? Or do we just love Him purely from our spirit with no ulterior motives?
 
I've seen Christians lead very sinful lives then wonder why He doesn't act on their behalf. I've seen people go deep in worship but then turn around and watch a movie filled with curse words and using the Lord's name in vain, then wonder why they can't hear His voice. I've seen Christians who use His name in vain, exclaiming 'Oh my God' and then wonder why they aren't sensitive to His leading and direction. If we don't sense that grievance when we sin, how can we expect to sense His presence and direction in our spirit?
 
A real evaluation of our hearts. Jesus said this in Mark 4:24:
“Consider carefully what you hear,” he continued. “The value you assign will be the value used to measure it back to you, and even more."  
In modern English we might say:"Look carefully at what you hear. By your own standard of measurement it will be measured back to you..." 
 
Jesus had shared the parable of the sower which detailed different types of the human heart as seen by types of soil the Word finds when planted in one's heart:Stony ground, some soil and some rocks, good soil but overgrown with weeds, and good ground that produces a full crop. Jesus followed that parable by instructing the value you place on Him is how He measures Himself back to you. 
 
"With our mouths we bless Him, with our lives we confess Him." (From the hymn:Praise, My Soul, the King of Heaven.) 
Years ago a very visible leader in church was telling me in glowing detail about a movie he had watched and loved - yes it was carnal and used the Lord's name in vain several times, but he told me:"But the filming was so beautiful and the locations so stunning." I was amazed he valued the beauty of the filming and locations over the use of our Lord's name in vain. To me, Jesus and the Father are my best friends, so what offends them offends my spirit. 
 
I wouldn't voluntarily sit for 2 hours listening to someone curse my mother or father as they tell their story. I would either stop them, end their narration, or leave. Why would I voluntarily pay money to watch something that insults my Lord, which I sense as a grievance in my spirit. If I were to do that would my complaint that He isn't speaking to me be a righteous complaint? No. 
 
Let me bring Mark 4:24 home:The value you place on the Lord is how the Lord measures Himself back to you. 
That said, when we are young in the Lord the things I'm saying here are challenges of growth in Christ. He looks at us as immature babies or little children, spiritually speaking. I have been guilty in the first few years of knowing Him sitting through movies with curse words that grieved my spirit like a sting of a bee when I heard them, but continued to sit and watch the movie. Guilty as charged. But I was growing, and soon valued not grieving my spirit more than I valued whatever movie or show I might watch. 
 
When you value sensing the presence of the Lord in your spirit 24/7 you will find temptations lose their grip over you. I am not perfect by any stretch of the imagination, just ask my wife, lol. But I did reach a point years ago that I value His presence in me to the point I rejected anything, anyone, any minister, any temptation that would threaten the purity of His presence in me. I'm not perfect, but my motives are pure towards people, and if I grieve my spirit, which happens when the Holy Spirit who is Truth, is grieved, I want to know what I did, what I said, and ask forgiveness. Value that fellowship and presence you have in your spirit above all else - and that is a process in which even Paul said he did not think he had attained. But he wrote he forgets the past and press on towards the high mark of the invitation of the Lord Jesus. 
 
The Word has the final say
Once we have established what and who we truly value the most - His presence inside of us that we sense 24/7 - it means the Word of God has the final authority. Together, Word and Spirit in agreement is how we live.
 
I first realized I was valuing the Word and Spirit above my experience when I was 17 seeking the baptism with the Holy Spirit. I had read books ranging from people who didn't believe in tongues to well known charismatics, and so filled my head with the opinions of others that God's opinion got lost in my mental clutter. Finally I laid all the books down, separated myself from all of that, and returned to a child-like faith by reading and believing Acts as it was written. I valued God's opinion in His Word above all others. 
 
When the Holy Spirit came in Acts 2, they spoke in tongues. When Peter and John arrived in Samaria in Acts 8 to lay hands on people to receive the Holy Spirit, they spoke in tongues. When the Holy Spirit came on the Roman Cornelius and his family and household, they spoke in tongues in Acts 10. When Paul laid hands on the dozen men at Ephesus in Acts 19, they spoke in tongues when they received the Holy Spirit.
 
I realized to that point I had valued my experience above God's Word and Spirit. I repented, realizing my issue was unbelief not lack of faith. I had been saying 'I prayed for the Holy Spirit but didn't get it' and 'They laid hands on me to receive the Holy Spirit but the Lord didn't give it to me' and 'Nothing happened so I didn't get it' and more. I laid that aside, and started valuing God's Word and Spirit above all else and simply said; "They laid hands on me to receive the Holy Spirit, so I did. The Holy Spirit is already here on the earth, there isn't anything for the Lord to really do in the matter, so I have received." As we 4 teenagers sat on the grass in a circle holding hands, I did start to see when my eyes were closed, letters and syllables coming to mind and they said to speak those out as I worshipped...and I did, and I did at that point finally receive the Holy Spirit.
 
The value we place on Him is how He measures Himself back to us. If we say we don't want the Holy Spirit then He won't push it - you will remain born again, your spirit having been recreated by His Spirit, but He won't insist on going further - if your value is tongues and miracles are past, then He meets you there - the value you place on Him is how He measures Himself back to you. 
 
I remember reading the book 'Like a Mighty Wind' by Mel Tari
I shook hands with him in the late 19870's after hearing his testimony. He saw amazing miracles from the Lord during a revival in Indonesia in the 1960's. One experience was the Lord told a group to go to a particular village to tell them about Jesus. On the way a river they had to cross was swollen to flood stage with seasonal rains, and no bridge for miles. They stopped, not knowing what to do. But then they realized that the Lord certainly knew of the river when He gave them the command, so they would believe Him more than they believed the swollen river waters before them. One of them stepped into the water, and found his foot firmly on top of the water. Then another step, then another, then the whole group walked on the water across the river to continue their journey. 
 
They had a command, a revelation from the Lord to go to a village, and because they valued His command to them above their experience and what their eyes saw, they walked on water miraculously. The value you place on the Word and Spirit is the same value He measures Himself back to you. It all starts with a personal revelation, a personal examination of the heart and perhaps, a rearrangement or even repentance to reset one's child-like faith. 
 
This is a bit longer than normal, but hope leads to a new valuation of the things of the Lord. New subject next week, until then, blessings,
John Fenn
cwowi.org and email me at [email protected] 
 
 

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NT Evangelism not what you think 2 of 2

5/9/2026

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Hi all,

Paul won many to the Lord - how did he do it?
 
I've outlined the spread of the gospel among the 5 spheres of relationships through which an average person might bring a person to Jesus:Family, friends, neighbors, coworkers, the person of peace. Paul won people mostly through a person of peace, by going first to synagogues filled with people who already believed in the God of Israel. 
 
In Acts 17:1-2 we are told when Paul left Philippi and came to Thessalonica:"...where there was a synagogue of the Jews, and as his custom was, Paul went to them* and three Sabbath days shared and discussed how Christ needed to have suffered...." *Acts 13:5, 14-15; Acts 14:1; Acts 17:1, 10, 17:Acts 17:4; Acts 18:4-8; Acts 18:19; Acts 19:8.
 
We see this repeatedly in Paul's ministry 
He went first to those who already believed in the God of Israel. WE think evangelism is reaching someone who has never heard of Jesus, and that can be part of it. But that's not what Paul did. He found people of peace - people who accepted him because he was Jewish and also believed in the God of Israel - THEN he shared Jesus. 
 
The one time he went to people who didn't already have a faith in the God of Israel was in Acts 17:15-34 on Mars Hill in Athens, sharing Jesus among the pagan Greeks. He was largely rejected but for a few according to v34. We don't have a letter from Paul to the church at Athens. Consider that. 
 
Our modern version to follow his example, would be to witness to people who perhaps have gone to church all their lives. Perhaps they have never gone to church but have heard of Jesus and accept you - either as an acquaintance worth getting to know better, or maybe a coworker or neighbor. So instead of feeling condemned for not witnessing to complete heathens, consider the person who has a basic understanding of God, doesn't yet know Him, but does know you. Let them observe what He commanded you.
 
Roman, Greek, and Jewish cultures all had regular communal meals in their homes 
They invited family, friends, neighbors and coworkers, and the person of peace. The word 'synagogue' is Hebrew for 'gathering'. For believers Jewish and Gentile alike, these gatherings were the first 'churches'. The true church, the believers, gathered to share as Acts 2:42 says:To share the apostles teaching, in fellowship, food, and prayer. This is how the gospel spread so far so quickly, one family/community meal at a time. This is what we now see the Holy Spirit doing around the world today, for every family gathers for a meal. 
 
Many churches in the home start by that core family or individual inviting family, friends, neighbors and coworkers over for a meal, sharing what the Lord is doing in their lives, perhaps prayer, perhaps Bible study, perhaps worship...'church' becomes a living, breathing, community and family of faith. 
 
A New Testament evangelist
But what about those heathens? In Acts 21:8, Philip is called 'Philip the evangelist'. In Acts 8:1 we are told of the persecution following Steven's execution in chapter 7:"...the persecution against believers was so severe after the death of Steven they were all scattered throughout the regions of Judea and Samaria, except for the apostles." And in v5-8:"And Philip went to the city of Samaria and preached Christ to them...and seeing and hearing the miracles he did, for unclean spirits crying with a loud voice, came out of people, and many paralyzed and lame were healed. And there was great joy in the city." 
 
A casual reader might look at this passage and think Philip was preaching to complete pagans, but let's set the context. First, the Samaritans were a mixed-breed Jewish/Gentile people, and because they were not purely Jews, were greatly hated by the Pharisees and others. Jesus' parable of the Good Samaritan in Luke 10:29-37 plays off this hatred. The Samaritan woman of John 4 asked Jesus theological questions, noting their priests called the mountain of Samaria holy rather than Jerusalem, and asked who was right. This is where Jesus told her the location doesn't matter, for God is a Spirit (v24), and those who worship Him must do so in spirit (out of your heart) and truth (pure motives). 
 
The Samaritans knew of the God of Israel
They were confused as to which priesthood, which mountain, which liturgy was the right one. Additionally, in the opening words of this chapter we are told every believer left Jerusalem and went to Judea (countryside around the city) and Samaria (immediately north of Jerusalem), settling themselves and their families there. It means Philip's preaching was actually to support and explain this sudden influx of people to the area. 
 
The ministry of an evangelist therefore supports the church, but is not found in the church. The many new believers who had been healed, delivered and become not only believers but having received the Holy Spirit in tongues, had immediate local support and spiritual families. These people of peace Philip had brought to the Lord, were able to settle in to these communal meals among their families, friends, neighbors and coworkers. 
 
Signs and wonders
We also see a true evangelist will have signs and wonders in their ministry. We hear of missionaries winning many to Jesus and amazing signs and wonders, but often wonder why WE don't see that in our lives. We do see miracles continuing among the house churches today as well as back then, for in Galatians 3:5 Paul asks if the miracles done among them are done by the Spirit or by the hearing of the Old Testament law of Moses. The region of Galatia is north central Turkey, and he wrote his letter around the year 56 or 58, nearly 30 years after Pentecost, and miracles were still common among the churches. 
 
But we usually don't see the 'big' miracles as they are signs and wonders confirming the claims of Jesus. That is the highest and best outpouring of God's Spirit in evangelism. Even Mark 16:20 says in the Greek:"And they went forth, the Lord working with and confirming the Word with signs following." (Most English Bibles add 'them', giving the impression the Lord was working with them and confirming the Word with signs following. But it actually says 'the Lord working with and confirming the Word with signs following.' - not working with them, but with the Word. That their faith would be in Him and not a person.)
 
The ministry of an evangelist is NOT in the church gatherings
Their ministry is outside the church. In Acts 8:14-17 we see Philip got the new believers baptized and then he moved on, instructed by the angel to take the south desert road where he was told by the Holy Spirit to share Jesus with the Ethiopian eunuch. Once the Samaritans were won to the Lord and baptized, Philip's part was complete. Peter and John came and laid hands on people that they would receive the Holy Spirit, and they did. 
 
In I Corinthians 12:27-31 Paul writes this:"You are the body of Christ, and individual parts of that body. And God has set some in the church..." This sets the context. First, he includes everyone in the body of Christ. Then he narrows his focus; And God set some (gifts) in the church. This tells us he is talking about gifts found in the body of Christ in a given city or region. 
 
So we see by context Paul is not saying the following gifts will be found in any one house church, but collectively there may be found 'in the church'. By setting it 'in the church' we know the house churches were overseen by elder couples and individuals, who Paul identified in Acts 20:28 as 'pastors' or 'shepherds', so they are understood to be included. Then he writes:"First apostles, secondarily prophets, thirdly teachers, after that power gifts, then gifts of healings, helps, governments, diversity of tongues..." 
 
With the setting being the collective church we understand again, pastors/elder oversee it, and then he mentions apostles, prophets, teachers and others, but not an evangelist. The reason is as above - the ministry of an evangelist is outside the local church. 
 
This has been a far longer "Thoughts" than normally, but important to know. The Great Commission is about being close enough to people that they may observe (watch and do) in us the things Jesus commanded us. These people will either be family, friends, neighbors, coworkers, or persons of peace. The complete strangers who interact with us through the course of a day, week, month or year, don't fall within those groups. But they are watching us, how we conduct ourselves, they hear what comes out our mouths, as we never know if that complete heathen might become a person of peace who is seeking the answers in life they observe you to have. 
 
New subject next week, until then, blessings,
John Fenn
cwowi.org and email me at [email protected]
 
 
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NT evangelism not what you think, 1 of 2

5/2/2026

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NT evangelism not what you think, 1 of 2 
​

Hi all,
 
How many pastors have heaped guilt and condemnation on their congregations for not winning enough people to Jesus? Church outreaches glory in the numbers of those won to Christ like an American old west gunfighter cutting notches on his belt for every man he killed. Because of these expectations, many Christians think they are failing God or aren't being a good Christian because they haven't won many people to Jesus. 
 
But...when we compare the efforts modern church culture puts into evangelism and then compare that with what the New Testament actually says, we'll find there is a huge difference. Though the Lord accepts a person no matter how they come to Him, scripture does describe how the early church won so many to the Lord so quickly. 
 
On a purely analytical basis, all those crusades and outreaches have miserably failed to change nations, societies and cultures.
 
The first difference:Jesus never said to get people born again
Our culture is all about seeing people 'born again'. Jesus didn't teach that. In John 3:3, in a private meeting at night between Jesus and Nicodemus, Jesus told him a person must be born again to see the kingdom of God. That is a statement of what happens to the human spirit when it is recreated by the Holy Spirit. It was never an evangelistic method. Jesus never told the disciples to get a person born again. He never included the term 'born again' in any message to the public.
 
Evangelism has become a head count, a show of hands, mostly set in impersonal auditoriums, stadiums, or even tents with the sole focus on seeing those hands raised for Jesus. There is no relationship, only a body count. Can you imagine Jesus doing that among the 5,000 when He multiplied loaves and fishes? Can you imagine a time after the miracle He would tell them; "Every head bowed and every eye closed now to see who believes I am Messiah?" Of course not. His culture and modern church culture are two very different things. So why don't we align our beliefs with His culture instead of trying to squeeze Him into our culture?
 
What He did say is this in Matthew 28:19-20:
"Go into all the world....teaching them to observe all things I have commanded you." The word 'observe' here mean to watch, and to do. Jesus' idea of evangelism is to teach people to do through observing us, the things He commanded us. He didn't say try to get them to make a decision for Him. He said teach them to observe and do what I've commanded you. 
 
The Greek word translated 'observe' is 'tereo' from 'teros' meaning 'to watch.' It was used in that time 'to guard, to watch by keeping an eye on.' We watch over what Jesus said to us and live it out. They watch over us living as Jesus said to live it out. By our watching us they learn of Jesus and want Him in their lives. Teach them to observe all things I commanded you. 
 
With our mouths we bless Him, with our lives we confess Him. 
 
The Great Commission is the command to be close enough to people they can observe us doing what Jesus taught us to do. 
Bringing people to Christ requires a relationship with them. It has been reported that only 5% of those who made a decision for Jesus at Billy Graham crusades were walking with the Lord one year later.* Jesus said to teach people by letting them 'set a watch to keep an eye on' us as we obey what He has told us. *The Way of the Master; Ray Comfort. 
 
I've said for years:"Anyone can say they are a Christian, but the Father has designed it that righteousness is proven through a framework of relationships." We love the Father vertically, and out of the dynamics of our walk with God vertically, that Life flows outward horizontally towards others. Thus we love the Lord with all our heart, mind, and strength, and (therefore) love our neighbors as yourselves.
 
The spheres of relationships the NT reveals this is how the gospel spread:
Andrew introduced his brother Peter to Jesus in John 1:40-42. Family.
Philip was from the same town, Bethsaida, as Andrew and Peter, John 1:43-44. Neighbors.
Philip had a friend, Nathanael, he introduced to Jesus. John 1:45-51. Friends.
Peter, James, and John were partners in a fishing business, Luke 5:10. Coworkers. 
One who doesn't yet know Jesus but knows and accepts you, and later believes through your relationship, Luke 10:2-9. The person of peace. 
 
On Pentecost 3,000 came to the Lord through the curiosity of hearing the 120 speaking in tongues. But that wasn't an organized stadium of people. We don't see anything like that in the rest of the 30 years covered in Acts. We don't see any letter of the New Testament instructing anyone to hold mass meetings. What we do see is those 5 main spheres of relationships. THAT is how the gospel spread through Europe in the first century. 
 
And how fast did the gospel spread through those 5 spheres of relationships?
1 Thessalonians 1:8:"For from you sounded forth the word of the Lord not only in Macedonia (northern Greece) and Achaia (southern Greece), but also in every place your faith in God is spread abroad; so that we need not to speak any thing."



Paul's letter to the church in the Greek city of Thessalonica is among his earliest of letters, in the year 50, about 20 years after Pentecost, yet the gospel had already spread from the 120 on Pentecost in Jerusalem to filling the nation of Greece. The word translated 'sounded forth' is 'execheo', and you can see the root word 'echo'. It means 'to make a sound' and the 'ex' in front means 'the sound goes out or the sound spreads out'. They were truly echoing the teachings of Jesus and others were observing their walk with the Lord in relationships. 
 
Romans 1:8 & 16:19:"First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world." "For your obedience is known to all." 
 
Paul's letter to the disciples in Rome was written from Corinth in the year 55 or 56, about 25 years after Pentecost and 5 years after his comments to the Thessalonians on the gospel in Greece. By 20 years later the whole nation of Greece had heard. Within 5 more years Rome had believers to the extent their faith was known 'throughout the whole world.' The gospel didn't spread by filling stadiums and preaching the gospel, asking for a show of hands and to come down on the field for prayer. It spread through relationships. THAT is NT evangelism. 
 
Philippians 4:22 - All the saints salute you, chiefly they that are of Caesar's household.
Colossians 1:4–6 — "Since we heard of your faith in Christ Jesus and of the love that you have for all the saints... the gospel is bearing fruit and growing throughout the whole world—just as it has been doing among you since the day you heard it and understood the grace of God in truth."
 
These 2 letters were part of the 'prison epistles',* written around the year 64 when Paul was in prison. *Ephesians, Philippians, Colossians, Philemon. Within 30 years of Pentecost the gospel had spread even to Caesar's household. Amazing. They all met in homes, not buildings called 'church', and these 5 spheres of relationships are how evangelism was done. People observed Christians and wanted what they had. 
 
If you've wondered what auditorium church culture is doing wrong, there you have it. Because of the auditorium model of the church is meeting in a large sterile and neutral building, the elements of relationship based faith has been removed. Each produces after its kind, meaning when the church meets in a large building it thinks evangelism follows the same model of gathering large groups and preaching to them. 
 
A modern pastor's idea of a world-wide revival means more services, larger buildings, an expanding congregation. What Jesus said in Matthew 24:14 of the gospel being preached in all the world before the end comes, was within the context of His times of meeting in homes, outside, small groups, family, friends, neighbors, coworkers and the person of peace. Next week we will look at how Paul shared the gospel and the ministry of an evangelist as the Bible defines that ministry gift, which is very eye-opening. 
 
Until then, blessings,
John Fenn
cwowi.org and email me at [email protected]
 
 
 
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About Apostles 1 of 1

4/25/2026

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Hi all,
 
With so many calling themselves apostles or prophets it seemed good these last Weekly Thoughts to share what the Bible says - rather than someone's business card or the title they put in front of their name. 
 
The original context
In our day the '5-fold ministry gifts' are nouns:Apostle, prophet, teacher, pastor, evangelist. But those words are Greek words transliterated into English. That means translators of the Bible took action words, in this case 'sent one' or 'apostolos', and decided rather than staying with 'sent one', they turned apostolos into an English noun, apostle. They also turned 'one who foretells' into prophet, one who 'proclaims truth' into teacher, one who 'tends sheep' into pastor, and 'one who announces good news' into evangelist. That's how these action words became nouns, which fit neatly into the hierarchy of the auditorium church culture of 400+ years ago. 
 
They did the same thing with the word 'bishop', which is 'episkopos' meaning 'one who oversees.' Consider I Timothy 3:1 in the King James English, then the actual Greek:
KJV:"It is a true saying, if a man desire the office of a bishop, he desires a good work." 
Greek:"Trustworthy is the saying, if anyone aspires to overseership, (they) desire a beautiful work." 
 
Also consider the word 'deacon' is in Greek 'diakonia, meaning 'service' or 'serve.' They made 'one who serves' into an office in a church called 'deacon.' The translators did us a great disservice, turning these action words into words that through the centuries became nouns, though it served the main-line denomination heirarchy well. Here is Romans 11:13 first in King James Version, then in Greek to see how the meaning changed:
 
King James Version:"For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office." 
Greek:"To you Gentiles I now speak indeed I am a sent one to serve you, and I glory in my service (to you)." 
 
In modern auditorium church it would seem that an apostle is a noun, a title. It would also seem being an apostle or bishop (overseer) is an office, when in fact the Greek word is 'service.' In New Testament realities, there is no such thing as an 'office' - whether pastor or apostle, intercessor or prophet - it is the word 'service' (diakonia).
 
What defines an apostle? 
Remember that the whole of the New Testament was written by these sent ones to people in home based churches. 
 
First therefore, the original context of an apostle is that they start home based churches. They help the discipleship process through relationships within family, friends, neighbors and coworkers. Those are the 4 main spheres of relationships seen in the NT. A 5th would be the 'person of peace', who knows you, accepts you, but doesn't yet know the Lord. 
 
Second, Jesus has appeared to them to give them their assignment. I Corinthians 9:1:
"Am I not free?" Am I not a sent one (apostle)? Haven't I seen the Lord? Aren't you my work in the Lord?" The statement that he is free is a reference to the previous chapter where he discussed the freedom to eat whatever you want, here stating he is practicing what he teaches. Notice he states he is a sent one (apostle), he has seen the Lord, and they the Corinthians, are his work in the Lord. Also note Paul saw the Lord as I or others have - after His ascension in the Spirit. But that still counts to having seen the Lord, as shown in this verse; that was part of Paul's credibility as an apostle; he had seen the Lord. 
 
Third, their assignment is for a specific group or task. Writing to the Corinthians in I Corinthians 9:2:
"If to others I am not a sent one (apostle), I am to you, for you are that seal of me having been sent (apostleship)." He wasn't an apostle to everyone, just a specific group.
 
In Galatians 2:9, Paul wrote that Peter, James, and John 'perceived the grace' in he and Barnabas, and gave them the hand of fellowship, agreeing their service was to the Jews, while Paul and Barnabas were sent to the Gentiles. In Acts 9:15 when the Lord appeared to Paul on the road to Damascus, He specifically said He was sending him to the Gentiles (non-Jews). That shows us being an apostle has a specific people group and with that, limitations to that people group. 
 
When the Lord visited me on November 4, 2001 and laid hands on me He said this:"You've been doing the work of an apostle, but now I'm laying hands on you as an apostle for this task:I want you to start a house church and house church network, and structure it in such a way to facilitate the development of house churches around the world." My 'sent one' assignment is limited to house churches, but is world-wide. I've not been sent as an apostle for auditorium churches, though I freely and happily minister in them. I've not been assigned a specific people group, for He said 'around the world.' The confines of my apostleship is to those in home based ministries. I teach for all, I am a Seer for all, I pastor and oversee our CWOWI group and my apostleship is for CWOWI alone. I therefore work alongside others with different calls, all being on the same team and helping as asked. 
 
When He stated 'You've been doing the work of an apostle' He was referencing me teaching and going around to churches to teach and consult with pastors and Bible school leaders on everything from their personal issues and conflicts, to how to enhance the good impact their ministry was having on people. I had been doing that which apostles also do, but until that point I wasn't an apostle (sent one). I think many who do the work of an apostle but aren't apostles call themselves apostles. But they aren't starting house churches, they aren't transparent and in relationships that are part of that, Jesus hasn't appeared to them to lay hands on them for a specific task to be sent to a group or task. But because they are doing part of what an apostle does, the auditorium church culture lends itself to titles and nouns and honoring those mis-labeled ones. 
 
As a teenager the Father told me He called me to be a Seer. As a teenager I started teaching and that is one of the main if not the main gift. I have always had a 'pastor's heart', caring for God's people to bring them along the discipleship process. My assignment as an apostle was added in 2001, but that is for a specific assignment. That is built upon the preexisting gifts of seer, teacher, pastor. Those are for everyone, but my apostleship is just for house church and those in the CWOWI network that come of that. Peter, James, and John knew they were apostles (sent ones) to the Jews, Paul and Barnabas knew they were sent to the Gentiles. Assignment, limits of that assignment clearly seen. 
 
Fourth, an apostle has signs and wonders in their ministry, as stated in II Corinthians 12:12:"Truly the signs of a sent one (apostle) were worked among you in all patience and perseverance, with signs, wonders, and miracles." Though I have had dramatic miracles and healings in my ministry also seen in the gospels - the lame walk, the deaf hear, the blind healed and more, I don't talk of them lest people see me instead of the Lord. 
 
But one time I did tell Him I'd like to see more of those dramatic healings, and His reply surprised me:"Why do you think I so often visit you in your meetings, and open the eyes of so many to either see me or know I am there in their midst? This too is part of the signs and wonders." So I stood corrected and haven't brought it up since. There have been so many times maybe 6 or more will see the Lord in our midst as He walks around speaking to people, some seeing Him and some just sensing Him right in front of them, or feeling in their spirit His embrace or hand on their spirit's shoulder. And usually several will have visions, see angels or the glory cloud or be taken away in the Spirit with the Lord. I am continually humbled and amazed that He does so, usually in our times of worship in our conferences. 
 
Years ago there was a time it was popular to call yourself an apostle. Some even went so far as to require pastors tithe to them personally, and their church to tithe to their ministry, thus enriching themselves through this manipulation. May the Lord have mercy on their souls. Neither Paul nor any other apostle required tithes or other financial support; Paul expected people to commune with Christ in them and give to those who had taught them, but there was never a demand, which is why I say very little about money. Also, apostles had networks as Paul's letter reveal of his travels to those (house) churches associated with him - in Rome, Corinth, Ephesus, the region of Galatia, Philippi, Colossae and Thessalonica. He wrote to the Romans that he wanted to get to Spain but wasn't sure if he would make it that far. 
 
His desire was not to encroach on someone else's work, as stated in II Corinthians 10:12-15:"We will confine ourselves to the sphere of ministry the Lord has assigned to us, which includes you..." 
 
The summary then of the Bible definition of an apostle:They help the discipleship process through relationships and in home meetings. The Lord has appeared to them to give them a specific assignment for which they 'are sent.' Their assignment is for a specific task or people group. There are signs and wonders accompanying their ministry. 
 
And I am thankful for all you who read these Weekly Thoughts and monthly Newsletters. I look forward to the day we can greet each other face to face. New subject next week, until then, blessings!
John Fenn
cwowi.org and email me at [email protected]
 
 
 

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Seers, prophets, personal prophecy 3 of 3, Seers/prophets

4/18/2026

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Hi all,
 
What is a Seer? What is a prophet? 
 
We are told this in I Samuel 9:9:"...he that was beforetime called a Seer is now called a Prophet." 
 
Seers/prophets are gifted to see into the Lord's realm from time to time, as needed according to the Lord's will. In I Samuel 3, the Lord called Samuel by name:"Samuel, Samuel" and the young boy thought Eli the Priest was calling him. After Eli told him it was the Lord, verse 10 says:"Then the Lord came and stood as He had at the other times, and said:"Samuel, Samuel." In v15 it says Samuel was afraid to tell Eli the vision of the Lord. Verse 21 says from that point on the Lord appeared to Samuel as The Word of the Lord. 
 
Samuel was the first of the seers/prophets to the nation of Israel. He was the last Judge. Previous Judges included Deborah, Gideon, Samson, and others. Samuel was the last judge and first Seer/Prophet of the new nation of Israel. He set Saul as their first king. He set the stage for all prophets to Israel that followed him, for the Lord appeared to them as 'The Word of the Lord' as well. 
 
But seers aren't just visited by the Lord, their gift to see into the realm of the Lord is also demonstrated in the ministry of Elisha, as seen in II Kings 6:13-17. Elisha and his assistant were in a city surrounded by an enemy army of chariots, and his assistant was very afraid. Elisha prayed that the Lord also open his eyes to see what he saw, which was an angelic army also surrounding them. Elisha saw the angelic realm as well as the natural realm of the king's army surrounding the city. 
 
When I was a teen or 16 or 17 the Father told me He had called me to be a Seer, using that term, and that was my call before that of teacher, pastor, and apostle. (Next week the definition of an apostle and their ministry) This is how it is most often for me, like an overlay of 2 dimensions, with my eyes wide open I see the natural realm and the Lord's realm. 
 
What defines a New Testament Seer/Prophet? 
The foundation upon which we build is from Ephesians 3:1-6 which says in part:"To reveal the mystery...which was kept secret from ages and generations, but is now revealed by His holy apostles and prophets by the Spirit; That the Gentiles should be fellow heirs, of the same body, and sharers together of the promise in Christ of the gospel." 
 
This tells us the first function of apostles and prophets is to share revelation from the Lord concerning the grace given to (we) non-Jews. This is why prophets and teachers are closely related, as seen in Acts 13:1-3:"And there were certain prophets and teachers gathered...for fasting and prayer..." A prophet's main function isn't to give prophetic words, but to share revelation concerning the mysteries of Christ. Teaching and being a prophet are closely related to apostles and prophets because they are charged with revealing deeper mysteries about the work of Jesus and His ways, and giving that revelation to the body of Christ.
 
IF someone calls themselves an apostle or prophet, their foundational ministry is to teach and share revelation concerning what Jesus has done for us. If they don't have those deeper mysteries, if all they do is have 'prophetic' dreams, visions and words - you need to question whether they are truly a prophet (or apostle). 
 
How is someone prophesying different from being a prophet? 
Acts 11:27-28 tells us:"At that time some prophets came from Jerusalem to Antioch, and one of them, Agabus, revealed by the Spirit that a great famine would happen..."
This shows us a prophet will have predictive words about things in nature, in this case a famine. 
 
In Acts 21:10-11 we are told this of Agabus:"...he came and took Paul's belt and tied up his own hands and feet and said this; 'This is what the Holy Spirit says; The man who owns this belt will have this done to him by the Jews in Jerusalem and then they will turn him over to the Gentiles (Romans).'"
 
Here we see a prophet also has predictive words about the actions of governments, including at times as it relates to individuals. A prophet in these New Testament times will first of all teach and/or share about the mysteries of Christ in us and His work on the cross, resurrection, and ascension. They will see into the Spirit realm. They will have predictive words about nature, governments, and for individuals. 
 
Compare that to Paul's definition of simple prophecy of I Corinthians 14:3:"For one who prophesies gives a person a word building them up, exhorting or comforting them." We can see a much greater depth to that of one called as a Seer/Prophet. Unfortunately, some have made great names of themselves thinking because they prophesy regularly, they are a prophet. The first time a person gives a simple prophecy it may be nothing more than saying to a person; "I sense the Lord loves you." But if they have much experience, their prophecies may be longer and more detailed - not because they are a prophet, but because they are more experienced moving in that gift. Some have thought because they do move regularly in simple prophecy they are a prophet - but actually they are just more experienced in the gift. 
 
Remember also that other manifestations of the Spirit combine with the gifts. So that a person who may see a mini-vision of a person or situation while praying for someone, which is the discerning of spirits, may also give them a prophecy of encouragement. They aren't a prophet, the Spirit just moved through them to minister what was needed to that person. A prophet's main ministry is that of teaching and sharing about what Christ did for us, seeing in the Spirit, and giving predictive words about nature and governments.
 
Wisdom about personal prophecy
We can learn about personal prophecy from this exchange between Agabus and Paul in Acts 21. First, Agabus said:"This is what the Holy Spirit says." Simple prophecy is very often something perceived in one's spirit that they then put into words. More of an interpretation of what they sense in their spirit what the Lord is saying. A prophet will hear the Holy Spirit Himself. This most often happens to me, and as I've taught before from examples in Acts, when the Holy Spirit Himself speaks it is specific, concise, and direct. (Acts 8:29; 10:19) There is no vagueness nor ambiguity to it when you hear the Holy Spirit Himself speak to you. Agabus heard the Holy Spirit's specific word to Paul. 
 
Agabus gave Paul very specific details, that he would be arrested by the Jews and turned over to the Romans in Jerusalem. The trouble that awaited him was not new information for Paul, though the specific details were new, showing a prophetic personal word will merely be a confirmation of something the Lord has already shown a person.
 
Earlier, in the previous chapter, Acts 20:22:24 Paul said this:"..I am compelled to go to Jerusalem, not knowing what's going to happen to me there, though the Holy Spirit testifies in every city that arrest and troubles await me. But none of these things move me because I don't count my life dear to myself..."
 
Paul stated everywhere he went the Holy Spirit bore witness in others that if he went to the city arrest and trouble awaited him. But he said he didn't know the specifics. After he left them in Acts 20, chapter 21 opens with Paul sailing to the city of Tyre, and finding disciples verse 4 states:"Who kept telling him through the Spirit that he should not go up to Jerusalem." 
 
Up until this point wherever Paul went the disciples he met had a witness in their spirit, a 'bad feeling' about him going to the city - but as Paul himself admitted, 'I don't know the things that will happen to me there.' That means all those impressions, all those people, just had a vague witness in their spirit that trouble awaited him. It wasn't until Agabus the prophet provided precise information about those 'bad things' - the Jews would arrest him and turn him over to the Romans. 
 
The personal prophecy Paul received from Agabus was about his future, but it was just specific information about things Paul already knew. Personal prophecy will not be new information - it will be a confirmation of things the Lord has already revealed to you, and as a confirming word it will have more information. Even when Paul met Jesus on the road to Damascus in Acts 9:5 the Lord told him; "It is hard for you to kick against the ox-goads." An ox-goad was a pointy stick a person used from behind a 'cow' to poke them in the shoulder or read-end to keep them along the path. Jesus being the sharp two-edged sword, the Word of God, had evidently been poking Paul for some time about Him being the Messiah, and Paul was resisting. So even this meeting of Jesus was specific to the poking Paul had received from the Living Word, rather than completely new information. Jesus confirmed to him - how many of us were 'poked' by the Lord for some time before we finally gave in and believed? 
 
Next week, apostles....until then, blessings,
John Fenn
cwowi.org and email me at [email protected]
 
 
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Seers, Prophets, personal prophecy, 2 of 3, Your spirit's gifts

4/11/2026

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Hi all,
 
Last week I shared how some people laid hands on me and prophesied and were spot on - but then they wanted to go further, and the 2nd time they merely perceived in their spirit what my gifts were - the put a 'thus saith the Lord' and a future tense to it, and called it God. 
 
Many manipulators not knowing the ways of the Father, think when they perceive the qualities in a person's spirit they are moving in prophecy, or worse, think themselves a prophet. But they have just become good at perceiving in their spirit the qualities of another person's spirit. This can be learned also among those who don't know the Lord, sometimes with demons - familiar spirits - telling the person things about another for the purpose of manipulation or even abuse. 
 
You've perceived the qualities of another's spirit
There are people you like and you don't know why, just as there are people you don't care for - not because they've done anything, you just don't 'click'. You perceive it isn't just personality, there is something deeper that your spirit doesn't like what's in them. Very often it is because your spirit recognizes something in their spirit (or soul) that conflicts with the Spirit of God, causing you to not like them.
 
You get some groceries at the store and you walk away wondering if the clerk is a Christian, or close to righteousness because there is something good or peaceful, like a recognition in your spirit your mind notices about them. In Mark 12:34 Jesus said to the scribe who answered rightly about scripture:"You aren't far from the kingdom of God." Jesus perceived the man's spiritual condition. It wasn't a prophetic word, it was an observation Jesus made about what He perceived of where that man was spiritually. We do that as well. 
 
Also, many men and women who have experienced some form of abuse when young can perceive in their spirit when a person they even casually meet is into lust or other things, for their spirit recognizes the kind of spirits that had abused them when they were younger. Our spirit can perceive on that human spirit to human spirit level if a person is pure or if something about them isn't right. The world calls it a 'gut feeling' or 'intuition', for even non-born again people are still spirit, soul and body. 
 
If a person suffered abuse as a child, or grew up in a home with addicts for example, now as an adult their spirit and soul can perceive that a stranger they see out in public is an addict because their spirit feels the spirits around that stranger - because that type of spirit was around their parents growing up. 
 
What was that? 
Simple prophecy is God given, Holy Spirit prompted. It isn't about figuring out the qualities of a person's personality or gifts - though that can be part of a prophecy. Prophecy is defined in I Corinthians 14:3:"One who prophesies speaks to people for their building up, encouragement, and comfort." It is the Father who is a Spirit, giving revelation to someone's spirit about His encouragement and comfort to that other person. There is nothing future in simple prophecy. Sometimes for encouragement the Lord will mention that person's gifts or talents He put in them, but that is done in the larger context of a message to them. This is because a prophecy is still about Jesus and His work and will. 
 
Many have prophesied while sitting at a table having tea or coffee with a friend, and you sense in your spirit that your friend is at the point of decision in something. You sense a peace about telling them thus and so, bringing them comfort - that was prophecy. If it came from your sympathy just as a friend, no, that was just a friend comforting their friend. But there are those times we move from a sense in our spirit, a sense of peace or inspiration to tell our friend - and that is prophecy. The gifts of the Spirit don't come with labels nor flashing announcement:"Incoming, what I'm giving you is a prophecy, put a 'thus saith the Lord' at the end." NO. Paul calls the gifts in I Corinthians 12:4-7 a "manifestation of the Spirit given for the benefit of all." It's normal, just part of being a Christian, that Christ in you would move through you for another person's betterment.  
 
The context of the New Testament was the home, in relationships, and in home meetings, so that is where all the gifts of the Spirit have their first use. A parent comforting their child after a rough day at work may be just a parent doing what parent's do. But perhaps as they listen to their child that parent is asking the Father for wisdom and just the right things to say to comfort the child - and out of their spirit comes comfort, encouragement, wisdom beyond what they had originally. They just prophesied, and perhaps gave a word of wisdom to their child. They flowed from their spirit, out their soul, speaking with their body - you can sense that flow, perceive it, there is nothing more fulfilling than living from the spirit-man outward. 
 
A word of wisdom is a divine instruction on something future - like the Lord giving a person wisdom on how to handle a difficult situation at work, or what to share of their experience in the job interview in the morning. A word of knowledge is divine knowledge about something past or present, and all these manifestations of the Spirit of God are just that - manifestations of the Spirit. 
 
Prophecy will not appeal to our ego:"The testimony of Jesus is the spirit of prophecy." Revelation 19:10
The context was the apostle John was in heaven and started to bow at the feet of the man showing him around. The man was greatly distressed and insistent John not do that for he said he was a fellow believer as well. He said prophecy wasn't about him (the man showing John these things in heaven), but the testimony of Jesus is what prophecy is all about. 
 
This means a personal prophecy will not build you up, tell you what a great and powerful ministry you are called to (though He may tell you the scope of your ministry and the troubles you will have if you accept His invitation, as per Paul's interaction with Jesus on the road to Damascus.) If you are being used to give a prophecy to someone and was truly of the Spirit, you will feel no sense of ego, no sense of 'wow I'm good at this' - nothing about you at all. It's all about Jesus whether you are giving or receiving a word of prophecy.
 
IF you receive some 'prophet' giving you a long and flowery prophecy that goes on for pages and pages when you write it down, it wasn't from God. MAYBE the first paragraph was by the Spirit, but the rest would be the 'prophet' being in the flesh, just like what happened to me at that conference.
 
When the Spirit of God speaks, every example of Him speaking to someone in Acts, is short, to the point, direct, without any embellishments. Prophecy is about Jesus, not you or I. IF it appeals to ego, builds you up about your call and purpose, makes you think you are God's gift to mankind - that's not God. Jesus is meek, lowly of heart, approachable, and humble. Any personal prophecy will have that spirit of Jesus. No ego involved. 
 
Next week, what makes a seer/prophet a seer/prophet. Until then, blessings,
John Fenn
cwowi.org and email me at [email protected]
 
 
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Seers, Prophets, personal prophecy: 'What is prophecy?'. 1 of 3

4/4/2026

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Hi all,
 
There is great confusion about Seers, prophets, prophecy, personal prophecy. In this part 1 I'll share how we can know people by their spirit - and the troubles it can cause.
 
Attraction to one's spirit
"From this point on I will not know a person by man's standards, (but by the spirit), though we knew Christ once in the flesh, but no more, we know Him by the Spirit. For if anyone is in Christ he is a new creation. Old things are gone, behold, all things are new and all things are of God." II Corinthians 5: 16-17.
 
In the world we recognize or give honor or know a person according to the standards of the world: Education, economics, job held, wealth and so on. In Christ there is but one standard: Being born again. Earthly measurements of knowing someone are secondary, which is why Paul said from this point on he won't know a person according to worldly standards, but by the Spirit. 
 
Much damage has been done by people confused about this New Testament reality of knowing people by their spirit. Many a woman has thrown herself at a minister because her spirit identifies with some of the gifts in his spirit, and she takes that as God telling her that he is her future husband. It doesn't have to be a minister - it happens from schools to churches, from businesses to chance meetings in public. Attraction to one's spirit is often mistaken as God's direction for a relationship. Mistaken - meaning it isn't God, it's just their spirit attracted to another's spirit.
 
When I was the director of a Bible school I got to know the great and widely respected evangelist, T.L. Osborn. Our school was in his ministry headquarters building, and I count that as a special time. He would speak at our chapel services, and I was even privileged to meet with him in his home. One day after he spoke at the chapel a student came to me crying, and she didn't know why. I asked her what she felt called to, and she said 'Missions.' I explained that the gifts in her spirit bore witness to the gifts in his spirit, missions, and her spirit was stirred upon hearing of all his adventures and the people he had won to the Lord. She knew T.L. according to Christ in each of them. 
 
Another example: 
When I was 16 I got to know a girl during 10th grade German class. The teacher often had students make teams of 2, and I was teamed with her. In between doing our lessons we got to know each other. She was Roman Catholic, I was Episcopalian (Anglican), which shares a common Sunday morning liturgy. She told me one day: "I know the God behind the liturgy." She led me to the Lord.
 
We were in 10th grade at the time, age 16. Her boyfriend and future husband led her to the Lord, she led me to the Lord, then I led my girlfriend and future wife, Barb, to the Lord. We each took a 2nd year of German in our junior year, so our friendship in the Lord continued to build. Our senior year of high school I was voted prom king, she was voted prom queen. I've always loved her spirit. I will always be thankful to her for sharing Jesus with me, and we are all still in regular touch to this day. I have loved her spirit since the start. I admire her soul and we have had that brother-sister relationship since. I would never, nor would she ever think of going beyond loving and appreciating our spirits. 
 
But some people develop a friendship with someone at work, or a pastor with a worship leader, or 2 neighbors, and mistake attraction to one's spirit (or soul) as love, as God, as God's will, as God told me they are my mate....and it isn't that at all. It's just perceiving who they are in their spirit. A person will often become emotionally involved, say 'God told me' they are my husband/wife', and wonder why God didn't tell that other person. We are spirit, soul, and body. Don't cross the line. Perceive if you are attracted to that person's spirit, maybe spirit and soul...but if there are other boundaries already in place, don't cross them. 
 
The idea our spirits can perceive what is in another's spirit isn't taught very much, and what is out there is pretty spooky and weird at times. 
 
People perceive and are attracted to the qualities of another person's spirit, and mistake that attraction for love. 
 
What if a pastor has a single woman in his congregation that comes to him, or him for advice. What if that pastor perceives in his spirit the qualities in the spirit of that woman - how God had made her, gifted her - and he feels an attraction to her because of that. Maybe she is also pretty to look at. He might manipulate her and control her, getting her to meet him at night alone at his office, or even bring s*x into the relationship under the guise that she needs that to be made whole from past relationships...and many other evil things like that happen in the body of Christ. Jesus defined adultery in Matthew 5: 28 as the imagination of lust towards another. Over the years I've seen many pastors in multiple adulteries - imaginations in their minds about women in their congregation or worship teams - and have pulled a few back from the brink.
 
This can happen in any business, industry, or friendships as well as church. Our world is so corrupt some suggest Mary Magdalene and Jesus were a couple - even early Christian heretical writings suggest that. People's minds are so corrupt they can't imagine a woman who had 7 demons cast out of her loving Jesus strictly on a spiritual level, they think it had to have gotten physical, but it didn't. Don't we love Jesus' from our spirit? That is purity. Our spirit bears witness with the Holy Spirit that we are the Father's children and that Christ is in us. This is why Paul writes in in I Timothy 5:2 to treat older women as mothers and younger ones as sisters - Paul is saying love their spirits, give them the respect and honor due, and don't cross boundaries. 
 
Years ago I was a speaker at an 'apostolic' conference, and while waiting for my turn to speak in a side room, some of those helping serve water and snacks wanted to lay hands on me and prophesy over me. I let them, and what they initially said was spot on - that I would soon be launched into another type of ministry and such. But when I thanked them and started to get up from the 'hot seat', they urged me to sit back down 'and see what else the Lord might say.' 
 
I did that, allowing them to continue. What they said next were things not of the Lord, but things their spirit perceived of the gifts in my spirit. Everything they said God would in the future bring me to, I was already doing. They didn't know at the time I was the Director of a large Bible school and taught classes nearly daily, oversaw a large staff in a mega-church, and filled in for the pastor on Sundays and Wednesday when he was traveling in ministry. Their 'prophetic words' which they all put in future tense, said I would soon be led to a position where I'd be teaching, soon be an administrator, soon oversee a large staff and budget....it was all the things I was currently doing. How did they miss it?
 
The first time they prayed was the Lord. The second was them perceiving in their spirit the things in my spirit - they were getting to know me as Paul stated above, by the spirit for the spirit is a new creation in Christ. Many so-called prophets build their ministry not on the prophetic, but on perceiving a person's spirit and turning it into a 'thus saith the Lord'. And we will start there next week. Until then, blessings,
 
John Fenn
cwowi.org and email me at [email protected]
 
 

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Why the Wilderness? The place of silence. 3 of 3

3/28/2026

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Hi all,
 
Have you ever been to a desert? There isn't a lot there but rocks, sand, and a few plants. It is tan in color and seems to go on forever. It is bland. It is like a bowl of porridge. There is nothing visually to distract you, and there is no noise other than the occasional bird. Its beauty lies in its starkness. The dry desert wilderness experience is a place of silence, of being alone to look around, contemplate, and be alone with our thoughts. 
 
Silence has long been a cornerstone of Judaism. The priests performed their duties in the temple in silence. When they sacrificed an animal or grain, it was in silence. By contrast, other religions focus on chants, gongs, songs, prayers and such as their priests perform their duties. Rabbi Abahu said when God gave the Commandments to Moses all the people were silent, and even the world fell silent. Fasting words has long been part of Judaism and Christianity - Monks in particular are known to practice vows of silence. 
 
When the prophet Elijah was in the cave after his confrontation with the prophets of Baal, he encountered God not in the whirlwind, fire, or the earthquake, but in the 'still small voice'. In Hebrew; kol demamah dakah, literally “the sound of a slender silence.” You can only hear Him when you aren't talking. When you aren't praising. When you aren't praying. 
 
Many have discovered they have been created to hear His voice in a particular place and setting of the mind. Perhaps it is while working in the garden, perhaps out in nature, perhaps in a hot shower or bath. It seems the Lord meets us there and in our ignorance we may think He likes a particular location. But the truth is that is the place we shift to neutral, when all other distractions have been shut out. First we become aware of His presence, then His Words. 
 
Two parts to hearing
When I'm in my office at home there are many times I can hear Barb elsewhere in the house calling out to me. But I can't understand what she is saying - I hear her voice, I know she is saying something, but I can't make out the words. I have to get closer to her to understand. In Hebrew the speaker is 'Medaber', and that which is spoken is the 'medubar'. 
 
How many times do we perceive in our spirit a leading, then our mind argues against it and we do our own thing, only to later realize that was the Lord? We heard the voice and maybe understood the basics of the instruction, but decided to do it the way our minds told us. Both parts are required - first hear that He is speaking, then perceiving what He is communicating. With the Lord, He can download a whole chapter that we find difficult to put into words because the revelation is so vast and connects so many 'dots' in our life. 
 
But it all started with silence. It is in that silence we know we are loved, embraced, and heard. We aren't alone. But that awareness is subtle, in our spirit, that still, small voice that is sometimes nothing more than a deep peace inside. But it is enough, if we let it be enough. There is such richness, such depth in just sensing His presence, that once noticed, it is like stepping through the gates of a great estate. There is too much to explore all at once, and we want to sit and soak and take it all in - such is His presence in our spirit we perceive in the midst of silence. 
 
Consider....
God spoke the universe into existence. Therefore prayers are important. But in between His words and ours, are moments of silence. We put a period at the end of a sentence to mark silence, the end of speaking. We put an exclamation mark at the end of a sentence to emphasize a point or emotion. But at the end of that period or exclamation mark is a space of silence. Words are important to prayer, but silence is equally important. Without silence between words we would not know the meaning of the words. 
 
The darkness between the stars in the night sky gives them definition and dimension. The time-out in a sporting event is the silence between the action, which provides for thought, planning, and defines what next happens in the game. We slow down our speech in solemn moments like weddings and funerals, to allow periods of silence for contemplation. We cannot have words unless we also have silence in between them. It is by the absence of words that we know silence. "Be still and know that I am God." Psalm 46:10.
 
The word 'selah' is used 71 times in 39 Psalms, and has been the source of great debate as to its meaning. It was used to indicate a pause much the way a fermata is used when writing sheet music today. A fermata is called a birds eye or cyclops eye because it is a dot with a brow over it. It means to pause after the note is held at the discretion of the performer or musician. 
 
The root of 'selah' similarly means 'to pause' or 'to suspend' or 'to hang'. Without a selah at the end of a verse a person would just go blindly on to the next verse without stopping in silence to contemplate the point just made. How often do we feel led or have a sense of the Lord's direction and we just go on about our business without taking the time to selah, to pause, to hang on that last word, that last revelation we had? Receive that rhema, then go back and chew on it a bit more, getting every bit of spiritual nourishment. 
 
Prayer is the vehicle by which our requests are carried, silence transports us into His presence.
Culture teaches us silence is a void to be filled. In media 'dead air' is a no-no. They must fill the silence with words and/or pictures. Silence is a void. Silence is equated with loneliness. Therefore our prayers tend to blend in with all the other sounds out there, and it becomes difficult to perceive the Shepherd's voice among the many. We must stop listening to those other voices until we get to the point His voice stands alone in the silence. 
 
But in Christ, silence has substance. Silence requires two parts:Silencing the tongue, and silencing the soul. Silence of the tongue opens the door to silence of the soul. It also opens the door to love, empathy, reflection and personal course adjustments. They go together as above, you cannot define words but by the silence in between, so too you cannot truly define your walk with God without periods of silence. But silence is all too often forgotten. We tell God what we want, we declare, we war, we proclaim, we, we, we. How in the world can we ever expect to hear from our Father and Lord if we do all the talking? Learn silence.
 
One rabbi has said:"The cry one holds back is the most powerful of all." Another observed:"A fast from words has greater transformational power than a fast from food." In the wilderness, consider times of silence. In your prayer life, make sure to give equal time to silence. It is how I have lived for decades now, and I'm convinced one reason the revelations keep flowing. In times when I've felt the need for more revelation, I ask the Father what Paul asked of Him for the Ephesians in 1:17-19:"Father, please give me the Spirit of wisdom and revelation in the knowledge of you, that the eyes of my understanding would be enlightened to know the depth of the invitation you extend to me."
 
In the wilderness the cloud is right there. His miracles are right there. See them. Think about them. Perhaps like the priests, have a time you perform your duties in silence, to contemplate your heart, for the wilderness is not there to test you for evil, but to prove what He knows is inside of you, so you can know it too. THEN in strength you will come out of the wilderness stronger than before. Wilderness is just a moment in your eternal life, don't make it a lifetime.
 
New subject next week, until then, blessings, 
John Fenn
cwowi.org and email me at [email protected]
 
 
 

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Why the Wilderness? Tenderness in the wilderness. 2 of 3

3/21/2026

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Hi all,
 
Looking for tenderness in the wilderness
Many times a person feels like they are in a wilderness because of an unanswered promise. They have put their expectations on how they think that promise will be met, and when it doesn't happen in the time or way they thought it was coming, it shakes their faith. Often it is because we form a structure through which and by which we believe God functions. When the Father lets us down by not doing what fits our structure of what we think are His ways and His Word, it can throw us into a wilderness of mistrust. 
 
Those times of disappointment and God doing things or not doing things according to what we thought, cause us to examine what we believe and why. After the disappointment, after the anger, comes introspection, a process that can take years. But the Father is the Master at using things that cause us to question Him to turn us around and teach us, proving what is truly in our heart. The wilderness brings the deepest parts of our heart to the surface so we can either affirm what we believe, or repent and change. 
 
How God used Israel's wilderness:Deuteronomy 8:1-7
Deuteronomy is Moses' last words, speaking to the children of those who had come out of Egypt, but died in the wilderness. That was the generation that would enter the Promised Land. In Deuteronomy 8:1 the Lord tells the children that His intent is to prepare them to enter the Promised Land of blessing He had promised the forefathers and parents.
 
Towards that end, He continues with this in v2:"Remember how the Lord your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart, whether or not you would keep his commands." 
 
The word translated 'test' or 'prove' is the Hebrew word 'nasah' and was also used in Genesis 22:1 where we are told 'God did test Abraham' to offer Isaac. Jewish and Christian scholars point out the word 'prove' does not mean a temptation for evil, nor a test so God could know what was in Abraham's and Israel's heart. No, it means "that the knowledge (of what is in their heart) may arise in them." The Father knows all, so a time of wilderness which is a time of testing, isn't for His sake so He can know what is in our heart; it is for our sake, that we may know what is in our heart. 
 
There are several other passages in the Old Testament that reveal this Father uses the same methods again and again:"God left him (Hezekiah) to prove him to know what was in his heart." II Chronicles 32:31, Judges 2:22, II Chronicles 9:1 - 36 uses of this same word for the same purpose. God isn't doing it to you, but He is using your wilderness so that you may know what is in your heart. Yes, it's a test. Yes, it is to prove what is in your heart, not to put a stumbling block before you. James 1:13 says God does not test man with evil for He is not tested/tempted by evil, so God isn't allowing a wilderness to make life difficult. Rather so you can know your own heart and the depth of your commitment to Christ.
 
Tenderness in the wilderness 
Wilderness is not something we want to go through again, yet it has miracles known only to us. Concerning Israel, Lord looked upon that time in the wilderness as something intimate just between Him and them. Moses was told to tell Pharaoh in Exodus 4:22:"Israel is my son, even my firstborn." Later, in Hosea and looking back, the Lord said:"When Israel was a child I loved him, and called my son out of Egypt." Hosea 11:1. That's not the voice of a hard taskmaster, but one of a loving Father helping His child grow up. 
 
Some of us remember our own fathers, or perhaps a first job, and being required to continue working when you were tired, hungry, thirsty, blistered and dirty - but your father, or your boss, made you push yourself, and you found out you were stronger than you had known before that day started. Many go through extreme challenges in life like divorce, death of loved ones, bankruptcies, lay-offs and firings, unexpected moves and more, to discover they were stronger than they realized before those experiences. But those times are not without compassion, instruction and tenderness from the Lord. He was there all along, we often discover in hindsight. 
 
Even when Israel later fell away from the Lord in a different spiritual wilderness, in Hosea 2:14, 19-20 the Lord shifts His tenderness from that of Father to son, to that of a forgiving husband to an unfaithful wife:"Behold! I will allure (woo) her, and bring her into the wilderness and speak tender words to her" And; "I will betroth her to me forever, yes, betrothed in righteousness, in justice, in loving-kindness and mercies. I will even betroth her to me in faithfulness, and she will know the Lord." Tender words are received in the wilderness. Look for His tenderness.
 
"Man does not live by bread alone, but by every Word that proceeds from the mouth of God"
Above I mentioned part of Deuteronomy 8:2 about how the Lord used the wilderness to let them prove what was in their heart. In the very next verse, 3, He says He wanted them to learn in the wilderness:"Man does not live by bread alone, but by every word that proceeds from the mouth of God." 
 
That is a statement of tenderness; a confirming the above in Hosea, that the Lord will talk to us in the midst of our wilderness. It is also quoted by Jesus when He was in the wilderness tempted by Satan. In Matthew 4:4 He used it when He refused to turn stones to bread. The word Jesus used for 'word of God' is 'rhema', not 'logos'. The logos is the whole of God's Word, the entirety of God's counsel, and is used of Jesus being the Word of God made flesh. It is the Genesis through The Revelation, the whole of God's counsel. AND, the whole of God's counsel embodied in the person of Jesus Christ, the Father's Word. Logos. 
 
Out of the logos, out of the whole of God's counsel comes a specific word to us individually. That is 'rhema'. It is used to indicate a personal word, a personal revelation from God to us. You received a rhema about Jesus and responded by believing in Him. If you understand the difference between logos and rhema it can change your understanding of much in the New Testament, and certainly your wilderness experience. Rhema can be a revelation, a leading, a witness, something discerned, perceived in your spirit, or a direct word. 
 
Jesus when tempted equated the hunger for a rhema as being equal to hunger for food. Not hunger for the logos, the general counsel of God, but we should hunger for a word from the Lord, a revelation, a personal teaching or spiritual insight that is of priority equal to our meals. Let that sink in:We do not live by bread alone, but by every personal word to us that proceeds from the mouth of God. 
 
You were saved by receiving a rhema
For instance Romans 10:17:Faith comes by hearing, and hearing by the Word of God. That word for 'Word' is rhema, not logos. Faith doesn't come by reading 2 chapters of the Bible a day. Faith doesn't come by memorizing a verse a day. Faith doesn't come by listening to a sermon or Bible teacher. All those are logos - the general counsel of God that is for everyone. That's all great, but faith doesn't come by those. Faith comes by receiving a rhema. Faith comes by a personal word from God to you, for your situation. It is when you listen to a teacher and suddenly it resonates with you, or a joy leaps in your spirit, or suddenly that one line makes so many things you've believed and experienced make sense and fall into place. THAT is a rhema. And the original context was equating hearing from Him with food while we are in a wilderness. 
 
Sometimes a person has to be really, really deep in their wilderness before they become that desperate. It is far easier to email someone or go to a meeting hoping God will use someone to have a word for us, than it is to pay the price to get before Him, to worship, to listen for ourselves...He is there in tenderness, and to use that time to prove what is in your heart. That often requires silence, and I'll share about that and how to do that next week. Until then, blessings,
 
John Fenn
cwowi.org and email me at [email protected]
 
 
 

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Why the wilderness? 1of 3

3/14/2026

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Hi all,
 
A common expression is 'I'm going through a wilderness'. Sometimes people say; 'God isn't talking to me' or 'I feel like the Lord has left me.' Sometimes a person feels like they are in a wilderness if they haven't moved in the gifts of the Spirit or had a spiritual dream for a time. All these and more can go with the feeling of being in a dry spiritual wilderness. 
 
We compare our wilderness to Israel in the desert
We feel like we are in a dry place trying to get to a spiritual Promised Land of fulfillment, purpose, and direction, which will give us peace and a closeness to God. In I Corinthians 10:1-13 Paul makes the point concerning Israel, that they were all under the same cloud of God, all went through the same Sea together, all ate the same manna, all 'drank from the same Rock and that Rock was Christ'. Yet with some of them God was not pleased because they fell into sexual sin, idolatry, and lust for the relative abundance they had back in Egypt. So the question is:Why the wilderness and what should we expect from it? Perhaps also:What should our attitude be when we are in a spiritual wilderness?
 
After mentioning Israel in the wilderness, Paul said in v6 and again in v11:"...these things happened to them as examples to admonish us..." The Greek word 'admonish' means to 'draw attention to, a mild rebuke, a warning (to take notice).' In other words - notice, study, learn and don't make their mistakes when you are in your own wilderness. 
 
Consider Israel's wilderness experience...
The Lord gave Israel the 10 Commandments and the rest of the Mosaic law while Israel was in the desert. At that time, roughly 1400 BC, no nation owned that desert. This tells us the Word of God belonged to no single nation. It was for everyone, for any who would have Him. We might also say Jesus (the Word of God in the flesh) hung on the cross between earth and heaven, and in that in-between place owned by no one, He paid the price for all. 
 
Otherwise, if God had given the Word to Israel after they'd settled in the land of Israel, they could have said no other nation may have the Word of God. If the Jews alone had crucified Jesus they might be able to claim Him exclusively as their own. But it was Jews and Gentiles (Romans) involved in the crucifixion of Jesus. Therefore the person who is the Living Word in the midst of His own wilderness, is for all who will receive Him. 
 
Consider too...
If God's Word had been given to Israel within the land of Israel, all other nations would have an excuse not to receive the Lord. They could say with justification He is only Israel's 'god'. But He didn't, so no one has an excuse. The wilderness is no excuse to lose faith in God, for the greatest miracles in Israel's existence happened while they were wandering in the wilderness. He parted the Sea, turned poison water to fresh, made water pour out of a rock, supplied a cloud by day and fire by night, provided manna, quails, their clothes and shoes didn't wear out, and so much more - all while Israel was in the wilderness. 
 
We too must look for His miracles while in our wilderness. Some of them complained of the way the Lord provided for them (manna) - let us not be like that!
 
This pattern of the Lord giving His Word in the wilderness is why so very often, a person draws near to God and feels spiritually strong in those times. Though in a wilderness, inside they are strong. They notice the 'little' miracles of provision (sometimes barely there), but also timing, grace, and many other signs that He is with them, and they are comforted. 
 
Years ago I led a Bible study in a medium security penitentiary. The men in the Bible study had done very serious crimes and were in for life. They were in a wilderness they had made, and would remain until they died. But those men were more free than many people walking through normal life outside the prison walls. They were free in their spirit, in their soul, the Lord being so real, so gracious to them, and they truly exhibited the joy and peace of the Lord in the midst of the prison and its difficult prison culture. 
 
Paul valued his wilderness experiences:"He said to me, 'My grace is sufficient for you, for my strength is perfected (matured, completed, made whole) in the midst of your weakness.' Therefore I will glory in my weakness that the power of Christ will reside in me." II Corinthians 12:9 
 
Each person's wilderness experience is unique to them, and deeply personal
It can be claimed by no one else, and it proves we are just passing through, which is important to remember. Walking through a wilderness is temporary, just a season in life. When our oldest son Chris had a stroke at age 17, causing him to lose the use of his left arm and much of his left leg, the Lord told Barb:"Make this a moment, not a lifetime." The meaning being from heaven's perspective it is just a fleeting moment, and He wanted her to see that larger perspective in the midst of the crisis. 
 
We aren't to stay in a place where we could say we were victims of circumstance - or that our wilderness came because of the sins of others - no, we shouldn't say that. "If only the Egyptians had just let us go voluntarily", isn't valid. "If only the pastor didn't have the affair with the worship leader I wouldn't feel so angry at them and God." "If pastor hadn't sinned I wouldn't feel like my whole spiritual world has crumbled." No. 
 
No matter who did what and when, remember the saying; "If you don't feel as close to God as you used to, guess who moved?" Israel had to go through a wilderness to get to the Promised Land. Jesus' crucifixion caused the disciples to flee in shock and confusion. But resurrection day came. Wilderness is part of life on earth, but wildernesses are seasonal.
 
Peter wrote this in II Peter 1:4:"...through which are given to us exceeding great and precious promises, that by these we might come into fellowship* with the divine nature..." We look at the promises of God as answered prayer, so we do all to stand 'in faith'. We cast out demons, ask the Father for angels, maybe fast and pray as we await the promise fulfilled. *Greek:koinos, fellowship, having in common
 
But said He gives them first and foremost that we might fellowship in His divine nature. In my experience, in most cases, the quicker I focus on being more Christ-like and growing while I eagerly await the fulfilling of His promise, the faster that promise is answered. Rather than adopting the error that it is all on me to fight and stand and rebuke and fast and pray to see the answer, I stop and draw near to Him. I do all I can in that time to develop the character of Christ and fruit of the spirit while awaiting the promise to be fulfilled. Align your heart with His higher purpose of giving you the promise so you may fellowship with the divine nature, and the wilderness time gets shortened very quickly.
 
Next week; Tenderness in the wilderness. Until then, blessings!
John Fenn
cwowi.org and email me at [email protected] 
 
 
 

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