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What to believe about Israel? 3 of 3

8/29/2026

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Hi all,
 
Last week we saw the Lord has moved full circle, having wanted a kingdom of priests through which the knowledge of God could be dispersed through the nations, He got it. He now has that nation through all who believe in Jesus, charged with dispersing the knowledge of God to the nations. This was done through Israel even though Israel rejected Jesus. Can we love Israel based on the fact it was that nation that gave us Jesus, who has made us a kingdom of priests to the Father? Isn't that a privilege and grace worth loving? 
 
When I was young...
We had a cottage in northern Michigan on a lake called Burt Lake. I loved that cottage. It was only for summer use as it wasn't winterized, but once school was out we drove the 12 hours from our home in north central Indiana up to Burt Lake for a couple of months. We would take the boat across the lake into the town of Indian River, dock near a bridge and walk to a restaurant for breakfast. It was there when I was about 8 that my dad taught me to sail, and let me sail that little boat all by myself for hours at a time. 
 
But when I was 10 dad sold the cottage. I was hurt, even angry that there had been no family discussion, no asking we kids what we thought, it was just suddenly gone. The summer I had been looking forward to up on the lake never happened. But I still loved my dad. I was hurt and angry he had just up and sold the cottage without any warning, but I still loved my dad.
 
Similarly, can a Christian love Israel even if they do things we hate or at least don't agree with? Does having a warm feeling for the nation automatically mean blind disregard for Israel's policies and how they are implemented? No, but people who hate Israel are infamous for accusing those who love Israel with turning a blind eye to their policies. 
 
When considering what we think of modern Israel we must consider that historical Israel had and has a divine purpose, one that involves believers in Jesus. My point at the start was that we don't agree with everyone on everything yet remain in fellowship with them - or remain employed by them, or remain friends, or remain at that church, or remain in that marriage, or remain in that family. This is showing how to love spiritual Israel while still being able to not agree with every policy of the modern nation. 
 
Grafted in - Paul's answer to the 'hate Israel' issue in his day: Ephesians 2:11-18
"Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near by the blood of Christ."
 
"For He himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit."
 
So we see that to hate Israel is to hate oneself, for Jesus has made both Jew and Gentile one through His blood. Consider that in Paul's time it was unbelieving Jews who followed him around stirring up riots and trouble. Yet he wrote there is now peace with them through Christ - though they didn't accept that fact because they rejected Jesus. 
 
Love Israel for the remnant
In Romans 11:1-4 Paul details the conflict we are discussing in this space. They killed God's prophets and persecute the church, so how can they be loved? Paul answers in v5: "Even so, at this present time there is a remnant by the election of grace." 
 
He is saying love those Israeli's (Jews) who have come to the Lord, for they are the remnant of believers within Judaism that exist to this day. He restates it another way in v17-20, where he speaks of we non-Jews as a wild olive branch grafted in to the tree of Judaism: 
 
"If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. You will say then, “Branches were broken off so that I could be grafted in.” Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble."
 
Again, Paul is writing to the church in Rome which was made of Jews and Gentiles, and they needed to be taught how to come together in the love of Christ, and one group should feel about the other. And he provides hope and a promise concerning Israel as a nation in v25-26: 
 
"I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, and then all Israel will be saved. As it is written: “The deliverer will come from Zion; he will turn godlessness away from Israel."
 
Israel's future includes believing Jesus is their Messiah. We can love that future while not agreeing with all of the current nation's policies, just as Paul instructed in his day. 
 
Furthermore, he writes to the Galatians in 4:21-31, who struggled with just how Jewish a Gentile believer in Jewish Jesus should be, that the heavenly Jerusalem is the mother of us all.  He said the current nation of Israel is the Israel of the flesh, which persecuted the son of promise, and those who struggle with modern Israel could rightly say it is of the flesh, for they do not receive Jesus as Messiah. But the heavenly Jerusalem is the place of citizenship for all who believe in Jesus, Jew or Gentile, for He had made both groups one through His blood.
 
Let us love the remnant of Jewish believers, love the eternal purpose, love the divine plan for the nation, even if there is disagreement over politics. If you struggle with hatred for Israel, consider growing in love, in switching attention from websites that stir up hatred to websites that talk of God's eternal plan for that very flawed nation and people. And love God's plan, love your Jewish Messiah and His plan to return to Israel, to Jerusalem, to rule the world from that nation and capital city. 
 
New subject next week, until then, blessings,
John Fenn
cwowi.org and email me at [email protected]
 
 
 
 
 
 
 
 
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What to believe about Israel? 2 of 3

8/22/2026

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Hi all,
 
Last week we looked at loving Israel for its divine purpose while still being able to disagree with some or all of modern Israeli policies. Some can't separate the two, thinking if you are for Israel you are an idiot, ignoring flawed policies, unsaved or worse, lol. Others wonder how a Christian could hate Israel. 
 
I was contacted by a well known Jewish believer in Jesus who has his own TV show, to do 2 interviews. Before the invitation was officially extended he asked me: "Do you believe in replacement theology?" 
 
Replacement theology
Replacement theology is the belief the church has completely replaced Israel as God's chosen people, inheriting the covenant and promises given to Israel. It makes modern Israel irrelevant, just like any other nation. It allows Christians to have a reason to hate Israel, agreeing with those who don't want it to exist, or at least be against it.
 
I do not believe in replacement theory, though I understand intellectually how those who think the church has fully replaced the nation of Israel can believe it. I'm one who can separate an idea from a person, examine their idea and agree or disagree, and still love them, so I'm not offended by differences of opinion on this or any other doctrine. 
 
If you know me you know context is everything when properly understanding passages in the Bible. So we will start at the beginning of Israel as a nation. 
 
The tribe of Levi wasn't God's first choice as the priest family - all first born children were
In Exodus 13:1-2 God claimed the first born of each family member as a priest to Him. "Sanctify (set aside for my use) to me all the firstborn...they are mine." 
 
This was His first choice and it is important to understand the New Testament. He had 'bought' them by providing the blood sacrifice of the Passover lamb, which saved all the firstborn of Israel from dying in the plague of the first born. So they were now His. It was the blood of the lamb that caused them to become born from (among) the dead. "Sanctify to me all the first born...among the children of Israel...they are mine." 
 
He adds to the firstborn: In Exodus 19:5-6 God said this:
"Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation."
 
I cannot emphasize this enough: The Father's plan was for the whole nation of Israel to be a kingdom of priests, representing the Laws of Moses to the rest of the nations of the earth. So it would have been all the firstborn from all the tribes would have been priests, AND secondarily the rest of the nation in various functions. They were to have been a nation of priests to God, communicating His ways to the nations of the earth. His plan was through Israel all the non-Jewish nations - Gentiles - would approach God. 
 
Israel rejects their priesthood
That was Exodus 19. But in Exodus 20:18-21 the people rejected their call as a nation of priests, saying Moses and his family should talk to God and tell them what He says: 
"They stayed at a distance and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.”
 
What was the Father to do? The nation as a whole rejected their priesthood, though He still had the firstborn. But the Father changed plans to accommodate their unbelief, as seen in Exodus 32:25-29 at the Golden Calf. The Levites alone among all the tribes, rose up in zeal for the Lord and killed 3,000 of the idolaters. In part: 
 
"Moses...stood at the entrance to the camp and said, “Whoever is for the Lord, come to me.” And all the Levites rallied to him. Then he said to them, “This is what the Lord, the God of Israel, says: ‘Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.’” The Levites did as Moses commanded, and that day about three thousand of the people died. Then Moses had said, Today you have consecrated yourselves to the LORD, for each one has consecrated in his son and in his brother, that he may bestow upon you a blessing this day."
 
That was the establishment of the tribe of Levi being the priestly tribe. The Lord made it official in Numbers 3:12:
"Behold, I have taken the Levites from among the sons of Israel instead of all the firstborn that open the womb...therefore the Levites shall be mine."
 
Look at the Lord's progression: First He bought the firstborn by the blood of the Passover Lamb while they were in Egypt. So the firstborn of all the tribes were to be priests to Him. Then He enlarged that in Exodus 19:6 to the whole nation. When they rejected their national priesthood, He still at least had the firstborn He had bought with the blood of the lamb. 
 
But when the Levites (Moses and Aaron's family) distinguished themselves with zeal for holiness and the things of God at the Golden Calf incident, He decided to release the firstborn from priestly duties and release the other 11 tribes as well, settling on the tribe of Levi as the priests. "I have taken the Levites from among the sons of Israel instead of all the firstborn...therefore the Levites are mine." 
 
BUT wait, there's more!
The Lord's release of the firstborn and the other 11 tribes from their priestly duties didn't mean He didn't have a larger plan still at work. By compromising with Israel due to their unbelief, it allowed Him to work with the Levites to establish the Mosaic Law. But there was still the matter of the fact He had bought the firstborn by the blood of the Passover lamb. They were released from priesthood duties, but the firstborn had still been purchased and belonged to Him through the blood sacrifice of the lamb. Therefore IF a parent wanted to dedicate their firstborn to temple work they could, or they could buy back their firstborn from the Lord. 
 
Numbers 18:15-16 tells us the Lord allowed parents to buy back their firstborn from Him if they did not want them to become a priest in the temple. This is why for instance centuries later, we have Hannah choosing to give up her firstborn son, Samuel, to serve in the temple rather than buying him back (I Samuel 1). It is also why Joseph and Mary are in the temple in Luke 2:22-24 buying back their firstborn son, Jesus, from service in the temple. 
 
Fast forward to the risen and ascended Lord Jesus. He brought the plan full circle, as the final and true Passover Lamb, saving as many who believe in Him from their own 'Egypt', to become a kingdom of priests as He wanted in Exodus 19:6. This why John and Peter wrote:  
 
"And He has made us unto our God a kingdom of priests and we shall reign on the earth." "And has made us kings and priests to God His Father..." "And you are a chosen generation, a royal priesthood, a holy nation, a treasured people that you will show the praises of God who has called you out of darkness into light. Who before were not a people, but now you are the people of God." Revelation 5:10; 1:6 and I Peter 2:9-10
 
The Father got His way - He now has a kingdom of priests, more than that, royalty as Peter wrote, a royal kingdom of priests who will reign in the earth one day. But the fact we Gentile believers have been included through faith in Jesus as part of the family of priests with believing Israel, does not nullify God's purpose for the modern nation of Israel. 
 
Next week what became of the firstborn, what will eventually happen to Israel, and more. Until then, blessings,
John Fenn
cwowi.org and email me at [email protected]
 
 
 
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What to believe about Israel? 1 of 3

8/15/2026

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Hi all,
 
What should Christians believe about the modern nation of Israel? 
 
We must make a distinction between legitimate criticism of Israel, and hatred for the nation because it is Jewish. 
 
There are some who call themselves Christians who hate the modern nation of Israel. But loving Israel for its spiritual value does not mean one cannot disagree with the modern nation's policies. 
 
It is the same thinking in the political realm that if someone disagrees with a policy of an official who is a minority race they are accused of being racist. Some have difficulty understanding one can be against a policy without being against the person supporting the policy. Their hypocrisy and immaturity are revealed in that they don't agree with their boss, coworkers, or company policy on everything, yet continue to work there. They don't agree with their spouse on everything, yet stay married. They don't agree with everyone in their extended family, yet they still have a relationship with them all. They don't agree with governmental policy of the nation they are citizens of and/or live in, yet they stay there.
 
But when it comes to Israel, they hate Israel and if you disagree with them they cut you off, unfriend you, etc. So let's examine scripture. For in Paul's day Israel was persecuting the church, and he had to answer the same questions then that we have today about how to reconcile Israel's flawed self with the fact Jesus is Jewish, returns to Jerusalem, and will rule the world from the city of Jerusalem. 
 
And I will add this from experience; There are often spirits attached to a person who has an illogical and vehement hatred for Israel - not just disagreeing with modern Israeli policy, but hatred. When hatred goes beyond logic and cannot love the spiritual and higher purpose for the nation, that person usually has a demon attached enticing them to hatred. 
 
Beyond love or hate, agree or disagree, step back to respect and honor for the things of God for the Father has determined Israel will continue to exist as a nation, Jeremiah 31:31-36:
31 Behold, the days come, said the LORD, in which I will make a new covenant with the house of Jacob and with the house of Judah:
32 not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt because they invalidated my covenant although I was a husband unto them, said the LORD;
33 But this is the covenant that I will make with the house of Israel after those days, said the LORD, I will give my law in their souls and write it in their hearts and will be their God, and they shall be my people.
34 And they shall no longer teach every man his neighbor and every man his brother, saying, Know the LORD, for they shall all know me, from the least of them unto the greatest of them, said the LORD, for I will forgive their iniquity, and I will remember their sin no more.
35 Thus has the LORD said, who gives the sun for light by day, and the laws of the moon and of the stars for light by night, who divides the sea and the waves thereof roar; The LORD of the hosts is his name;
36 If these laws depart from before me, said the LORD, then the seed of Israel also shall cease from being a nation before me for ever.
 
Let us also remember that according to Daniel 12:1, Michael, the archangel, is in charge of the nation of Israel. So if one does not like the modern nation's policies, they should at least respect the Father's eternal purpose for the nation, and the fact the most powerful angel of all is in charge of guarding the nation. To disregard honor and respect for the things of God puts one on the same side as the unjust judge of Luke 18:1-8 who feared neither God nor man. 
 
If one loves the Father and our Lord, as our Life flows from the Father, there must also be within us a love for the Father's eternal purpose for Israel, even if one might disagree with policies of the modern nation. His eternal plan is still in place and at work through the flaws and frailty of man, and we can love that. 
 
There are several things to consider when Christians discuss Israel and Judaism
 
Ethnic Israel - God's covenant with Abraham secured their place as a unique people, especially from Genesis 32 onward when Jacob's name was changed to Israel, or 'one who wrestles with God'. If one doesn't accept Abraham's covenant with God, then Genesis 32:24-29 is proof, for from that point on they were a people, the children of Israel. 
 
Israel became a nation just out of Egypt - In Exodus 19:6 God specified they were to be a nation of priests unto Him, showing the nations of the earth His ways.
 
Israel in the Promised Land -  In Genesis 12:1-7, where the Lord appeared (again) to Abraham when he had reached the land, saying it was given to him and his descendants by God. In Genesis 15:7 God again specifically said the land in which Abraham settled was for them. Repeated in Deuteronomy 29:13. (Acts 7:2/Gen 12:1,7)
 
Israel created with divine purpose - In Genesis 12:1-3 and chapter 15 God tells Abraham, father of the Jewish people, that in him all nations will be blessed. Israel was created to be a blessing to all people, and that purpose is not dependent upon every single Jewish person walking with God. 
 
Through the centuries many Jewish people have not been faithful to walk with God, yet His higher purpose for the nation and that people has been at work. 
 
This is important to understand - God's faithfulness to His promise to Israel is not dependent upon their faithfulness to Him. The time we call 'The Tribulation' is all about unfaithful Israel coming to believe in Jesus as their Messiah. From the 2 witnesses who can stop rain and turn water to blood, Elijah for the prophets and Moses for the Law, to the 144,000 Jewish evangelists traveling the land, to Jesus' return on the Mount of Olives, the last years of this age are about Israel recognizing Jesus as Messiah. At His return Zechariah 13: 6 says some will ask Him: "What are those wounds in your hands?" And He will answer: "Those with which I was wounded in the house of my friends." 
 
Isn't this the same faithfulness He demonstrates to us? Hasn't He been faithful to us when we have been unfaithful to Him? Hasn't He been better to you than you've been to. yourself? It is the same with the covenant made with Abraham and his descendants as measured by the flesh - He has been faithful to them through the centuries. Their call and purpose as a nation is not changed nor negated by their unfaithfulness. 
 
So among the reasons a Christian should love Israel are that they were chosen by God, established by God, given the land they occupy part of by God, and have a larger divine purpose. Also the fact Jesus is Jewish and returns to Israel are reasons to love Israel. 
 
Next week:The remnant within Israel, 2 made one, and more. Until then, blessings,
John Fenn
cwowi.org and email me at [email protected]
 
 
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Controlling Emotions and feelings with logic. 3 of 3 Looking both ways

8/8/2026

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Hi all,
 
I was 15 with a learner's permit for driving. Mom was in the passenger seat coaching me as I drove along. Coming to an intersection I stopped, and she said:"Look both ways, then look again, then as you pull out look both ways again." She explained that sometimes an oncoming car is blocked by part of the car frame, so you look once, then look again, then when pulling out you look yet again. 
 
Emotional reasoning doesn't look both ways. It looks only 1 way. It seeks others to support that 1 way, making it truth to them, though others can see they aren't looking both ways. 
 
Let's see how to understand scripture balancing emotion and logic, which provides a foundation for how to handle a life-decision to be made.
The issue is whether emotion follows truth or does emotion replace careful examination of truth? 
 
Healthy Christian teaching engages both the heart and the mind. As Jesus said, the greatest commandment includes loving God with all your heart, soul, strength, and mind (Mark 12:30). Biblical discernment doesn't suppress emotion; it seeks to ensure that emotions are shaped by God's truth rather than by persuasive personalities or online content. Emotions are not the enemy. Learning to balance thought and emotion is the key.
 
But first know that no one can do it for you. There is no other way around it. No one can pray for you to give you that breakthrough where you won't struggle anymore. No vision of Jesus or heaven will change it. The Bible is very clear that we must each renew the mind, leave our old ways and thoughts and come up to His higher ways and thoughts. There is no 1 great and mystical spiritual key that if learned, all things heavenly will be unlocked for you. We are disciples, students, learners, all our lives long. It is work to make emotions captive to what we know in Christ. But it can be done. It is Christianity 101, yet many people are just now beginning to learn how to take imaginations and thoughts captive in obedience to Christ. Obedience means you must make your thoughts agree with Jesus. Obedience means you tell your self what you will feel and what you will think. You do this by supporting the reasoning with common sense, and chapter and verse, founded on the fact you know Him. Not just believe, but know Him. 
 
Let's identify some emotional triggers:
 
Urgency:"You must believe this now or you'll miss what God is doing."
Fear:"If you question this teaching, you're opposing God."
Anger:Constantly portraying other Christians, churches, or leaders as enemies.
Pride/ego:"Only the truly spiritual understand this secret."
Spiritual island:Encouraging followers to distrust all other pastors, churches, or scholars.
They are right all others are wrong:Making bold claims while rarely explaining themselves or scripture in context.
Personality-centered:The teacher's experiences or revelations become more important than the biblical text.
 
The above are symptoms of feeling based theology, which is a false faith. Some ministries use fear and manipulation to keep people coming back. Telling people if they leave their church they are opening themselves to the devil. If they miss the next service they are opening the door to the devil. If they don't give to this or that project or tithe each week Satan will get their finances. Much of Christian culture uses fear to keep congregations or viewers in line and coming back, which leads to self-image issues, insecurity about their walk with God, and even sins like I mentioned above.   
 
Balancing emotions with reasoning:The Bereans
In Acts 17:1-12 we have an emotionally charged situation. In verses 1-5 we are told Paul arrives in Thessalonica (Thessaloniki) and shared 3 Saturdays in a row in the synagogue about Jesus. Paul always referred to scripture to teach how Jesus fulfilled the types, shadows and prophecies of the Old Testament and was in fact, the Messiah. We are told many of the Greeks believed, but then unbelieving Jews 'moved with envy' went to the market place, found evil men hanging around, and stirred them into an angry mob. 
 
The Greek word translated 'moved with envy' or 'aroused to jealousy' in other translations, is the Greek word 'zeloo'. In 1st century Greek it is a type of word used for hot, bubbling, boiling water. These unbelieving Jews were an emotional pot of bubbling, boiling water.  
 
More than jealous, more than envious, they were boiling over hot and got men who had nothing better to do stirred up and they assaulted the house of Jason, where the (house) church was based. Friends got Paul and Silas out of town, down the road to Berea, some 44 miles away (71km). There again, Paul went into the synagogue and taught the same things about Jesus. But the Bereans it says; "...searched the scriptures daily to see if these things were true, therefore many of them believed..."
 
They could have gotten caught up in the emotions of the riot of Thessalonica from which Paul had just come, but they didn't. They chose to study what Paul said, and therefore many of them believed. They compared chapter and verse against the claims of Paul, and therefore believed the truth. Their believing in Jesus was not based on emotion, but logic, reasoning, verifying Paul's teaching with chapter and verse. Therefore, they believed. 
 
Biblical principles for discernment - The Bible consistently encourages believers to think carefully, not just react emotionally.
Acts 17:11:The Bereans listened eagerly and examined the Scriptures daily to verify what they heard.
1 Thessalonians 5:21:"Test everything; hold fast what is good."
1 John 4:1:"Do not believe every spirit, but test the spirits."
James 1:19:Be quick to listen, slow to speak, and slow to become angry.
Ephesians 4:14–15:Grow in maturity so you are not "tossed to and fro" by every new teaching.
 
Practical questions to ask
Before accepting or sharing an online teaching, ask:
What passage is this based on? Is the teacher explaining the passage in its context, or just quoting isolated verses?
Could I explain this from the Bible alone? Or am I relying mostly on the speaker's charisma or personal stories?
What emotion is this trying to produce? Fear? Anger? Excitement? Pride? Guilt?
 
Is the emotion leading me toward Christ or toward impulsive reactions? Does it promote fear, does it make me confused, is it promoted as 'higher knowledge'?
Would mature Christians from different backgrounds recognize this as faithful biblical teaching?
 
Healthy online habits
Read the whole chapter, not just the quoted verse. Compare several trusted teachers rather than relying on one influencer. Stay connected to a local church where Scripture can be discussed in community. Pray for wisdom before forming conclusions. Wait before sharing emotionally charged posts. Balance is the key. Be aware what is out there but don't give yourself to anything that you don't know that you know to be the truth. 
 
Learn to look both ways at a teaching, at your own self image, at any doubts or fears you may have about your standing in Christ. Read the scripture that focuses on new creation realities - you believe so you have Christ in you, the hope of glory. Rest in that, seek verses that support that fact, that Christ is in you. Rest in that peace. Peace in your spirit is the Father's communication to your spirit that all is well between you and Him. Choose to believe new testament truth. Train your emotions to obey the Word and the Living Word Himself. 
 
New subject next week. Blessings,
John Fenn
cwowi.org and email me at [email protected]
 
 
 
 
 
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Controlling emotions and thoughts with logic: A lie before a sin 2 of 3

8/1/2026

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Controlling emotions and thoughts with logic:A lie before a sin 2 of 3
 
Hi all,
 
Before Adam and Eve sinned they believed a lie:"You will not die." (Genesis 3:4, Satan rejecting Eve's claim God said if they ate of that tree they would die.)
 
Every sin traces back to a lie that person believed, no matter how distant in the past that person believed the lie. A child may be mol*ested and believe the lie it was their fault or they deserved it or they made it happen - all lies - but it often forms a person's relationships all their lives. I've never found a sin yet that didn't have a root lie - I suppose it is because the first sin in the earth was rooted in believing a lie, so all later sins can be traced to that root lie. 
 
In my generation long before the Internet there were 'girly magazines'. Many boys and girls were taught s*xuality by them and the pop culture of the day of how men and women relate to one another - which are lies and not how God designed men and women to interact in life, love, s*x and marriage. They believed a lie. Girls grow into women who hate their bodies because they believed the lie they should have a certain body type or look. 
 
I've known several women who after many years of marriage and having kids, decided they were l*sbian and left their husbands for another woman. In the cases I know personally, their husbands didn't connect with their wives emotionally, being on the very logical side of things, so the wife believed the lie they could connect emotionally with another woman in that l*sbian way. 
 
A boy may have been abused or is by nature softer than some men, and maybe they get bulled because of that, and believe a lie that safe love can be found with other men, seeking that emotional connection and love - having believed a lie. There are women who are very feminine and some that have more masculine traits, and men who are more feminine and some who are all masculinity - Satan speaks lies and gets people off into sin. 
 
There are also lies told about God the Father, and when people believe them they often relate to Jesus but not to the Father, fearing Him as a Great Unknown. Jesus' statement in John 14:9:'If you've seen me you've seen the Father', doesn't make sense to them. When lies about God are taught Christians may doubt their salvation, doubt they are 'good enough', or think they have committed the unpardonable sin even though they believe in and love Jesus. 
 
A person may be overweight because somewhere in their past they believed food brought them comfort - they believed a lie. A person may think the next sale or the next promotion or more money will bring them happiness - they believed a lie. Knowing the Father and His love - the love of Christ - is the cure for all lies. 
 
Jesus taught in the Parable of the Sower of Mark 4:17 that because a person who 'has no root in themselves', they can't endure affliction (pressure of circumstances) or persecution (a person's opinion about them) and stumble. Ephesians 4:17 reveals that rooting and grounding is found in the (agape') love of Christ that is known in our spirit for it is beyond head knowledge. IF a person can get to know the Father's love - Christ's love - unconditional love perhaps for the first time in their life, they can more easily un-believe the root lie. 
 
Satan is on the outside looking in
Jesus said in John 8:44 when Satan speaks a lie he does so by himself. In other words, he has no one to agree with him. He is on the outside looking in we could say. He is in the realm of darkness, in that kingdom prepared for him completely lacking anything of God because that is what he wanted - but he wants to enlarge his kingdom and its influence. He speaks a lie, seeing who will believe him. 
 
Amos 3:3 is when God is contending with idolatrous Israel, asking:"Can two walk together except they be in agreement?" 
 
When a person believes one of Satan's lies, they come into agreement with that lie, and to them it becomes truth. Think of Eve standing there with that fruit. We won't die? Okay, I'll try it....she agreed with the lie and to her it became a truth, 'her truth', and she acted on it. Today, when a person believes a lie it is 'their truth', and they can become angry at anyone who doesn't also believe 'their truth'. But they are telling the truth - to them that lie has become true. 
 
So if a person doesn't feel saved, to them it is truth. Their friends know they love God, have had Him communicate to them, has shown Himself faithful to them, but if they don't feel saved then to them, it is true. They have believed a lie. In the examples above they believed a lie and to them it becomes truth, as reflected in their relationships, perhaps living arrangements, and overall lifestyle. 
 
Lies always seek confirmation they are actually the truth. That is why a person having believed a lie, like though they love God they fear He may reject them on judgement day, seeks scripture to support the lie they will be rejected. They ignore all the verses that confirm believers are citizens of heaven in favor of seeking verses that support the lie they have believed. 
 
The process of getting a person to make an emotional decision/belief is an act of seduction 
Believing a lie is an emotional decision. Genesis 3:6 reveals Eve's emotional thinking:"When she saw the tree was good for food, and pleasant to the eyes, and could make one wise, she took the fruit from the tree and ate, and gave to her husband...."
 
The 3 underlined words are more clear in the Hebrew. The word 'good' is literally 'beautiful', and is the same word used of each day of creation when God said:It is good (beautiful). The next word, 'pleasant' is 'desirable' or 'desire', as in Psalm 38:9:"O Lord, my desire is laid open before you, my sighing is not hidden from you." This speaks deeply of emotional longing, for we see it in the sentence of Eve:"...and beautiful (desire/longing) to the eyes..."
 
The last word, 'to make one wise' compliments the emotional reasoning Eve was using as she believed the lie. It is more of a seduction process, for this phrase in Hebrew is the word 'sakal', meaning 'to be prudent, to be successful, expert and to be considered.' She combined the emotional elements of it sounded good, looked good, and she calculated the effect in her mind as she considered the lie presented. Paul agrees with the fact Eve was seduced and thus deceived, as stated in I Timothy 2:14:"Adam was not deceived in the transgression, but the woman having been deceived..." The Greek word Paul used translated 'deceived' is 'exapateo', or 'seduce by deception.' Eve was seduced into making an emotional decision. 
 
This is the process a person goes through when reasoning by emotion, when making an emotion based decision. The lie comes first, and it is strongly considered. It sounds right, looks beautiful maybe it is a teaching from God, and it is considered and confirmed by seeking others who say the same thing. 
 
Next week we'll close with very practical steps to take by which to measure if you are being emotionally manipulated, and how to balance reasoning with emotions.
Until then, blessings,
 
John Fenn
cwowi.org and email me at [email protected]
 
 

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Controlling emotions and thoughts vs logic. 1 of 3

7/25/2026

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Controlling emotions and thoughts vs logic. 1 of 3
 
Hi all,

About 6 years ago I wrote a Weekly Thoughts series on this subject, but things have changed radically since 2019, so it is worth updating. In part 1 of this series we'll look at how society and Christian culture has changed by social media, resulting in millions of people who live by emotion-based decisions. They have lost or never had the skills to balance emotion and logic. In parts 2 and 3 look at how to gain balance in our lives, balancing emotional and logic in Christ. 
 
When I was on staff with a megachurch (1994-2000) the pastor asked what I thought of the rise of 'seeker sensitive' or 'seeker friendly' churches. My pastor had an altar call at every service, but churches who fashioned their services after rock concerts and feel-good theology were on the rise. Feelings, positive thinking, and measuring one's walk with God by how one felt and how smoothly life was going, began to dominate. Altar calls and the mention of sin and repentance in church services became rare. 
 
How people felt about themselves and the Lord replaced learning and logic and careful analysis of the Word of God. Many believers of all ages have lost the ability to make the Word of God their final authority, choosing to make what they feel their final authority. While our context is Christians, people living by emotion rather than logic is seen in every segment of society. 
 
Living by feelings means life can never be settled, because emotions are up and down like a roller coaster depending on what input one receives or thoughts and fears they feel. This leads to instability in life because in their thinking they are as fluid as water, which can only result in confusion, anger, turmoil and emotional and mental illness. James wrote in 3:15 wisdom from the earth is based on senses (feelings). The wisdom from above is pure, peaceful, gentle, easily approached.
 
II Corinthians 10:5
"...overthrowing thoughts and imaginations that rise up against the knowledge of God, and leading captive every thought into the obedience of the Christ;"
 
A study was done by the RAND Corporation published in 2019 called 'News for a Digital Age', where they studied the way news was communicated over the span of the previous 30 years. They and other studies found that before roughly 2007 news delivered facts, analysis looking at both sides of an issue, and event reporting without emotional appeal. 
 
After 2007 which coincided with the very rapid rise of social media, including Facebook, Twitter/X and YouTube, news switched to be delivered with emotional content. Specifically, news reporting became subjective rather than objective. It focused on an argumentative style advocating a particular viewpoint, rather than just reporting facts. Fear, negativity, disgust, sadness, and anger became linked to headlines and social media. Proportionally, emotion-neutral headlines, analysis, and content reporting decreased.
 
The Christians who have been in Christ since at least the year 2000 or who have come to Christ between then and now, have only known information communicated through emotion. Think about that. How many millions of believers have no idea how to reason, and bring thoughts and emotions captive to Christ? In seeker-friendly churches the word 'discipline' is rarely heard. Teaching on how to take control of one's thoughts and feelings, which is quite difficult if it is a new skill, requires more than just 1 Sunday sermon. It requires effort on the part of the person, and very helpful to have someone alongside them to help them battle thoughts and feelings to bring them captive to Christ's thinking.
 
So it is natural they view their walk with the Lord the same way:If they feel saved, if they feel His is close, if they feel it then it must be true. They've never learned how to think properly, by analysis and logic, balancing feelings with fact. They never learned to make chapter and verse the final authority in part, because their feelings will lead them to search out every verse that supports their fear of losing their salvation or fear of not being good enough. (Fill in the blank for other fears, worries, self-unforgiveness, doubt topics)
 
They feel therefore it is fact. They react instantly with emotion, having never learned how to hear both sides without offense before forming an opinion. They've been taught to react rather than respond. A reaction is instantaneous, a response is measured, thought out, a combination of logic and emotion, often presenting a longer term solution or thought - a 'big picture'. A reaction only sees the here and now. 
 
The generation from 2000 onward
An MIT study in 2018 found that emotion filled content spread faster and reached more people than true news based on analysis and fact. A New York University paper found that when social media introduced the 'Like' button, algorithms rewarded those emotions good or bad by sending more content as what they 'liked.' 
 
Algorithms amplify the topic's impact by tracking what a person has viewed on a social media platform, then steers similar topics from similar social media influencers to them. All those voices work to confirm that topic of interest to the exclusion of any other viewpoint. That means all they see is that one side because that's what the algorithms keep sending them. When that happens a person has lost the ability to use common sense, logic, and reasoning. 
 
We see this in obsession with topics ranging from the shape of the earth to aliens inhabiting human bodies living among us, to UFOs and aliens, to near-death experiences or obsession with extreme giving or fasting - fill in the blank. These are all peripheral things that should remain 'out there' on the fringes while in our daily life we seek the Lord and His kingdom in our lives. What is Jesus asking of me today? How can I grow in Christ-like character today? How can I renew my mind to think as He thinks on this or that subject? 
 
When Paul and Peter were listing the fruit of the Spirit and Christian character, they also cautioned against spending time on things that are controversial or stir up strifes, knowing they cause confusion and dissent. It isn't always fun to grow in Christ, but it is fun to see the latest 'buzz' on this or that site. 
 
Satan wants instability while God offers peace and stability. Putting things in God's order is a process, starting with learning how to control emotions and thoughts and learning to think according to His ways. That's for next week, until then, blessings,
John Fenn
cwowi.org and email me at [email protected]
 
 

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Misunderstood parables 3 of 3

7/18/2026

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Hi all,
 
Jesus has been talking about the goodness and generosity of our heavenly Father.
 
He started in Luke 11:2-4 with the Lord's Prayer, when the disciples had asked how to pray. The theme throughout His instruction in prayer is that one, requests go to the Father, and two, He is good, giving and generous. He starts by stating the Father does give us our daily bread, forgives our trespasses, and doesn't lead us into evil. To support He teaching He taught the Friend at Midnight parable. He teaches a hypothetical situation in which a man who has unexpected visitors, goes to his friend's house at midnight for some food. Jesus' point was that the man won't get out of bed for friendship, but will due to his friend's bothersome knocking.
 
He gave that parable as an example of an opposite to the giving heavenly Father in the preceding Lord's Prayer. First the Lord's Prayer, then the reluctant friend, concluding:"But I say to you all who ask will find, all who seek will receive, all who knock will have the door opened to them. 
 
Jesus concludes His teaching about the goodness of the Father in Luke 11 with this, in verses 11-13:
11 “Which of you fathers, if your son asks for a fish, will give him a snake instead? 
12 Or if he asks for an egg, will give him a scorpion? 
13 If you then, though you are evil (Gk:sinners), know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”
 
This concludes His lesson about the goodness of our Father. When we look at Luke 11:1-13 as a complete teaching, we see that verse 13 circles around to the Lord's Prayer, that He does provide our daily bread, does forgives us our sins, doesn't lead us into evil. Again using contrasts, stating if a basic sinner knows how to give good gifts to His children, how much more will our heavenly Father give us the Holy Spirit (by implications the things of the Spirit)? 
 
The unjust judge:Luke 18:1-8
The parable again uses contrasts to teach the Father is a good and patient Father, but if we don't set it in its context we will miss the larger point Jesus is trying to make. At the end of Luke 17 Jesus had been teaching about living right, living with expectation of His return and kingdom. Chapter 18:1 starts:"Moreover He spoke a parable that people ought to pray and not lose heart." The Greek word translated 'moreover' is the conjunction 'de', a conjunction being a word that connects a previous sentence with the current one. It means 'moreover, in addition to, indeed now, on top of that'. He is continuing His teaching about living right, living like we expect His kingdom to come at any moment. Within that context He teaches a parable about how we should pray (about these things) and not lose heart. 
 
Luke 18:1-8
18 In addition to that, Jesus told his disciples a parable to show them that they should always pray and not give up. 
2 He said:“In a certain town there was a judge who neither feared God nor cared what people thought. 
3 And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’
4 “For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, 
5 yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’”
 
6 And the Lord said, “Listen to what the unjust judge says. 
7 Won't God bring about justice for his people, who cry out to him day and night, with whom He is long-suffering? 
8 I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?”
 
Here again Jesus uses opposites to teach the goodness and patience of the Father, and in this parable, of Himself. 
He tells of a judge who is corrupt. The judge doesn't regard the law, doesn't fear God, doesn't care what anyone thinks. In Judaism first century, this is the worst kind of man, and yet he is a judge. A widow comes to him with a just case, but he refuses to give her justice based on the principles of law and rightness. It is only after he observes 'because this widow keeps bothering me I will see she gets justice so she doesn't get angry and start attacking me!" The Greek word 'attacking me' here is 'hupopiazo' and means 'to strike in the face'. In the parable, the corrupt judge was worried that she might hit him, she was so intense in her continual returning to the judge for justice. 
 
Many a preacher and reader have stopped there and thought Jesus was saying the Father in heaven is the unjust judge, but nothing could be further from the truth. Here Jesus makes His point:"Listen to what the corrupt judge says. And won't God bring about justice for His own people who cry out to Him day and night, with whom He is long-suffering? I tell you He will see they get justice. However, when the Son of Man comes, will He find faith in the earth?"
 
His last rhetorical question about will He find faith on earth upon His return, ties this parable into chapter 17:20-37's context of conditions on earth when He returns. It isn't about now. It isn't about you and I praying for something that doesn't get answered. The context of the Parable of the Unjust Judge is about the conditions on earth in the last of the last days before Jesus' return - during the tribulation. BUT...it once again shows the patience and in Greek, long-suffering of the Father.
 
The word 'long-suffering' is the Greek word 'makro-thumeo' (makrothumeo). Macro is the maximum, in contrast to 'micro'. It is defined:"Longsuffering is that quality of self-restraint in the face of provocation which does not hastily retaliate or promptly punish. It is the opposite of anger, and is associated with mercy, and is used of God in Romans 2:4, I Peter 3:20, and in the Septuagint (Greek translation of the Old Testament) in Exodus 34:6. (W.E. Vine's Expository Dictionary of NT Words)
 
When Jesus says in verse 7:"Moreover, won't God bring about justice for His people who cry out to Him day and night, with whom He is long-suffering?" reads like this in the Greek:"Moreover (on top of that) shall not God execute the avenging of the elect of Him crying to Him day and night with whom He is 'exercising self-restraint in the face of provocation which does not hastily retaliate or promptly punish'? I say He will execute the avenging of them with quickness. Nevertheless, the Son of Man indeed when He shall have come, will He find faith in the earth?"
 
This parable encourages us to pray and not to lose heart, for there will be ultimate justice. We may not see it in this life, but Jesus assures us when the time comes, justice will come swiftly. It can be likened to the Father's instructions to the multitude of martyrs in The Revelation 6:9-11. They were before the Father's throne crying out for justice and vengeance against those who had murdered them. The Father told them it will be a little time yet, and they were given the white robes of righteousness and told to wait. So even after dying and going right to heaven, there are people before the Father asking for justice to be done on the earth...Jesus' point here in Luke 18:1-8 is that though it may not come immediately, justice will in fact be brought to those who have done evil. And in that we can take heart. All things will be made right in the end. 
 
New subject next week, until then, blessings,
John Fenn
cwowi.org and email me at [email protected]
 
 

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Misunderstood parables 2 of 3

7/11/2026

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Hi all,
 
The 3 parables in John 10:1-18 are a progression of thought. In the 1st, Jesus teaches He came legally into the earth, and the one who came in another way is the thief and robber. He promises to one day lead His sheep out of the earth by His voice. In the 2nd parable He assures us He is the protector and guardian of His sheep, and the one who climbed into the earth another way, only wants to 'steal, kill, and destroy.' In the 3rd, He tells us He isn't just a shepherd, but 'the good shepherd' who will lay down His life for the sheep. and will not shrink back when He sees the 'wolf' (devil) coming, but will in fact give up His life for the sheep.  
 
The 3rd parable:John 10:11-18:
11 “I am the good shepherd; the good shepherd lays down His life for the sheep. 
12 He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees; and the wolf snatches them and scatters the flock. 
13 He flees because he is a hired hand and does not care about the sheep. 
14 I am the good shepherd, and I know My own, and My own know Me, 
15 just as the Father knows Me and I know the Father; and I lay down My life for the sheep. 
16 And I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice; and they will become one flock, with one shepherd. 
17 For this reason the Father loves Me, because I lay down My life so that I may take it back.
18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”
 
Here Jesus isn't the one who came in through the door as in the 1st parable. And He doesn't say He is the door as in the 2nd parable. Here is the 'good shepherd' who gives up His life for the sheep. Jesus identifies religious leaders as hired hands not shepherds, who run when the 'wolf' comes (devil) for they care more about their own lives than the lives of the sheep. But He doesn't run when He sees the wolf, but will give up His life in sacrifice for the sheep. His sheep. 
 
In v16 Jesus alludes to you and I and all Gentiles when He says He has other sheep not of this pen. In this parable the pen is Israel and He is talking about Gentile nations coming to Him. Don't make the mistake of blending the parables, each clearly has its own definition of terms. Here the pen is Israel, and the other sheep not of Israel will also hear His voice, and we will all become one flock with Him as the one shepherd. Clearly alluding to Jew and Gentile believers being one in Him. Paul writes about this in Romans 11, Ephesians 2 and Galatians 3. 
 
Jesus often taught parables in a series of progressive lessons, each one building on the next. I hope you'll never read John 10:1-18 the same way again. Now we move to another set of 3 lessons in a row presented as a lesson/prayer, parable, lesson, all in 13 verses. And these 3 are about the good and giving nature of the Father God. 
 
Luke 11:1-13, but verses 2-4 is the first lesson
2"Our Father who is in heaven, holy (sacred) is your Name. Let your kingdom come let your will be done, as in heaven, so also upon the earth. 
3 Give us daily our daily bread. 
4 Forgive us our sins; for we also forgive every one that is indebted to us. And bring us not into temptation; but deliver us from evil." 
 
It should be noted the Greek 'bring us not' agrees with James 1:13 which says:"Let no one say when he is tempted, tested, or tried (same Greek word) that God is doing it to him, for God isn't tempted, tested, or tried with evil and neither does He tempt, test, or try with evil." Jesus in the Lord's prayer is addressing the desire for the Father to so guide our lives that we avoid evil all together - don't allow our lives to be brought into situations which are evil. (We often get ourselves in those positions, but the Father isn't doing it to us)
 
The Lord's prayer was written in the aorist tense with imperative verbs. The aorist tense means a completed action, we might say as a statement on the part of the one praying, but also in the subjunctive imperative, which means in modern English we might say; 'May your name be considered holy, may your kingdom come.' But the aorist communicates a complete action later in the prayer. We would say in modern English:"You do give us our daily bread. You do forgive us our sins. We do forgive everyone indebted to us. You don't lead us into temptation, test, trials." 
 
My thought:When you pray, include statements of fact with your request as seen here. First, remember who you are addressing. Father God, you are holy and just and good, you are worthy of all worship and praise and glory. Father I come boldly to your throne as Hebrews 4:16 says to do, and I ask ________. Remember who you are talking to. 
 
The theme of these 3 lessons is the goodness of our heavenly Father. Jesus continues in verses 5-9:
5 Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; 
6 a friend of mine on a journey has come to me, and I have no food to offer him.’ 
7 And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ 
8 I tell you, even though he will not get up and give him the bread because of friendship, yet because of his persistence he will certainly get up and give him as much as he needs.
9 “And I say to you:Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 
10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
 
Remember that Luke writes in Luke 1:3 that his account of Jesus' life is written in chronological order, as also is Acts. They are 2 volumes of 1 work in chronological order, starting in Luke 1 when Gabriel tells John the Baptist's dad he and Elizabeth would have a son who would prepare the way of the Lord, to Paul living in peace in his own apartment in Rome in Acts 28. So when we read Luke 11:1-13 this is all one discourse. Matthew's version in 6:9-15 leaves off the lessons following the Lord's prayer that Luke includes here as part of the chronological order. Therefore Luke's version is the more complete account of Jesus' thoughts and context in which He taught. 
 
Having laid out the Lord's Prayer, Jesus teaches a parable to emphasize the goodness of the Father. Many read of the sleepy friend at midnight and the man pounding on the door repeatedly and stop there. They think or they are taught you have to keep pounding and pounding and pounding, thinking their Father in heaven is the sleepy friend at midnight who doesn't really want to be bothered by their requests. 
 
Jesus makes the point the man in v8 the man won't get up and give his friend what he wants on the basis of friendship, but because of his persistence. THEN Jesus says this:"AND I say to you, ask and it WILL be given, seek and you WILL find, knock and the door WILL be opened to you. Everyone who asks receives, the one who seeks does find, and the one who knocks has the door opened." 
 
The parable of the friend at midnight isn't a lesson about the Father God of the Lord's Prayer not really wanting to be bothered by our prayer requests. NO! He is affirming the aorist tense in which He spoke the prayer; Father, you do forgive us our sins, you do give us our daily bread, you don't bring us into evil temptations, tests, and trials...when I ask it will be given to me, when I seek I will find, when I knock if will be opened, for all who ask receive, those who seek, find, and those who knock have the door opened to them. It's all one lesson.
 
Jesus emphasizes His point even more in lesson 3, again confirming the Lord's Prayer which teaches us the goodness of our Father God. And that is for next week, until then,
blessings,
John Fenn
cwowi.org and email me at [email protected] 
 

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Misunderstood parables, 1 of 3

7/4/2026

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Hi all,
 
We tend to read scripture in such a way it all seems to blend together. No where is this more true than in certain teachings Jesus did in John and Luke. Today we're going to look at John 10:1-17. There are 3 separate parables in those verses and to be properly understood we need to look at each one. All 3 are connected and the 3rd circles around to confirm the first....
 
This will be fun! First parable:John 10:1-6
1 “Truly, truly I say to you, the one who does not enter by the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber.
2 But the one who enters by the door is a shepherd of the sheep. 
3 To him the doorkeeper opens, and the sheep listen to his voice, and he calls his own sheep by name and leads them out. 
4 When he gathers all his own sheep outside, he goes ahead of them, and the sheep follow him because they know his voice. 
5 However, a stranger they simply will not follow, but will flee from him, because they do not know the voice of strangers.” 
6 Jesus told them this parable, but they did not understand what the things which He was saying to them meant.
 
So let us take this a part. We can identify the thief and robber as Satan. The difference between 'thief' and 'robber' should be noted. The word 'thief' is 'kleptes', where we get 'kleptomaniac', one who compulsively steals. It describes Satan as always intent on stealing. The word 'robber' is 'lestes', and means 'one who steals openly with the threat of fear or violence." It was used by Jesus when He cleared the moneychangers from the temple, saying they threatened the force of fear of God and sinning against Him on the people. Think about modern ministries that use the threat of the devil or the fear of God to manipulate people to get money out of them...they are the modern money changers in the temple. 
 
Back to the devil:He 'climbed up some other way' into the sheep pen. Therefore we understand we are the sheep, and Satan got into our 'pen' by deception - the pen is the earth. Satan got into the sheep pen 'some other way'. What is the way? Jesus said He entered by the door into the earth. What is the door? Being born of a woman, is the door. "He that doesn't enter by being born of a woman, but gets into the earth some other way, is a thief and robber. But the who entered through the door of being born of a woman, He is the shepherd of the sheep." 
 
"To Him the gate keeper opens, and the sheep listen to His voice, and He calls His own sheep by name and leads them out." 
 
Who is the gate keeper?
Some suggest the Father, I believe the Holy Spirit, for the Word (Jesus) and Spirit work in agreement in all things. Here is what is exciting, the built in code. In the parable the sheep pen is the earth. But Jesus said the gatekeeper (Spirit) would open the gate and He would lead the sheep out of the pen - out of the earth - they will hear His voice and follow Him. 
 
This may allude to the rapture rather than individual deaths, for the sheep are very much alive and going as a whole flock out of the pen/earth, to follow the Shepherd's voice. The very next verse, 4 says:"When He gathers all His own sheep outside the pen/earth, He goes before them, and the sheep follow Him because they know His voice." This is very similar to what John experienced in The Revelation 4:1-2, which has long been understood to be a type of the rapture:
 
"After this I looked and suddenly saw an open door in heaven, and the voice that had called to me earlier (1:10, Jesus) that sounded like a loud trumpet, said:'Come up here and I will show you things which will take place after this.'" And of course John follows that voice through the door/gate and watches the events of the Tribulation from heaven. 
 
Jesus closes the parable in v5:"A stranger they will not follow, but will run from him, because they don't recognize the voice of strangers." Here He shows the sheep solely focused on the voice of the Lord. We won't follow a false shepherd who got into the earth by climbing in. He is the false shepherd and we don't know his voice. 
 
The 2nd parable:John 10:7- 10
7 So Jesus said to them again, “Truly, truly I say to you, I am the door of/to the sheep. 
8 All those who came before Me are thieves and robbers, but the sheep did not listen to them. 
9 I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. 
10 The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly.
 
Each parable starts with a statement of Who He is, and each parable builds on the previous. In the first parable He said He entered the earth through the door. The thief climbed in another way. The first parable taught that He is the legal shepherd who came into the earth, and will one day lead His sheep out of the earth. 
 
In v7 Jesus starts a new parable:"I am the door of the sheep." This is a bit of a mistranslation, the word 'of' should be 'to'. It is the definite article 'ho or he', meaning 'to'. "I am the door TO the sheep." The word 'of' made sense in the 1600's, understood to be 'to' in their time, as in 'the door of the butcher shop' is the door 'to' the butcher shop. 
 
In the first parable He is leading the sheep out of the pen/earth by calling them, accomplished by the Spirit opening the door and we sheep following His voice. In the 2nd parable He changes the meanings, in this parable He is the door to the sheep. He is the door, making Himself both the way to the sheep, and the One who watches access to His sheep. He is the protector of the sheep. He demonstrates this by teaching about the nature of the thief and robber, the one who got into the earth another way, through deception rather than by being born of a woman. Notice how protective Jesus gets:
 
"All who came before me are thieves and robbers, but the sheep didn't listen to them. I AM the door. If anyone enters through me, he will be saved and can go in and out and find pasture. The thief only comes to steal and kill, but I have come so they (sheep) would have life, and that abundantly." The 'all who came before me' alludes to the false gods and prophets who tried to get His sheep down through the ages, but they were thieves and robbers. Remember Elijah in the cave thinking he was the last true believer? The Lord told him there were actually over 7,000 who had not bowed the knee to Baal. (I Kings 19:18) 
 
In the 1st parable He explained He came legally into the earth and the devil climbed in another way, through deception with the motive to steal and rob. In the 2nd parable He emphasizes Himself as the protector of the sheep, being both the door and the watcher, while clearly identifying the one who came in another way as the thief and robber. In the 3rd parable He brings the 2 parables together, stating the purpose for His life. In the 3rd He will teach His 'job' as Shepherd will require Him to die in order to protect those sheep. 
 
That and the start of another 3 parables all in a row like this one, next week. Until then, blessings.
John Fenn
cwowi.org and email me at [email protected]
 
 
 

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The Mosaic law wasn't made for the righteous, 3 of 3

6/27/2026

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Hi all,
 
Consider these verses as we conclude this series:
 
"The strength of sin is the law." I Corinthians 15:56b
"The law works wrath." Romans 4:15a
 
If you live under religious legalism you know these truths
Because the law continually points out sin, it gives strength to do those sins, and it makes you angry. Or the beginnings of anger - frustration if nothing else depending upon the degree you've accepted legalism. Angry because one can never be good enough for the law-giver. Angry at themselves because they think something is wrong with them that they can't measure up to the expected standards. 
 
Between legalism making sin stronger while making them angry, the person messes up in life and then gets angry at God. In fact, we live in New Testament times and if the Father and Jesus are presented through the Old Testament outdated packaging of legalism, a person may walk away from the packaging while longing in their heart to know their Father and Lord. 
 
One old time Bible teacher observed that in the churches he visited that preached the most about premarital s*x, they had the most pregnant teenage girls. To those who preached the most of the evils of alcohol, they had the most people struggling with alcoholism. Living under a religious legal system gives strength to sin. It makes people angry. The more strict, the more anger. If a child grows up under a very strict father who only sees the wrong, that child will start doing wrong and father and son will have anger between them. In later years they might say they were trying to get their parent's attention, or gain approval. But it was the legalistic view to parenting that actually gave strength to their sin. 
 
We've covered the fact the law was not made for a righteous person, and the law was a tutor leading us to Christ. A tutor in Paul's context was a master craftsman, like today we might have a master carpenter, mechanic, electrician, plumber. A trainee comes under the guidance of a master at his craft. That is Paul's analogy here. His point in Galatians 3 was that once we have graduated from being a student, an apprentice, we no longer need our tutor - the Mosaic Law. 
 
In his day, once a son has graduated from the tutor, he comes into full privilege of the family business. He is then recognized as a full son, partner in the business of his father. That is what Paul was saying in Galatians 3:25-29:"After faith has come, you are no longer under the tutor, for you are all now children of the Father through faith in Jesus Christ. As many of you who have been baptized into Christ, you've now put on Christ, there is neither Jew nor Greek, neither male nor female, neither slave nor free for you are all one (family) in Christ Jesus." 
 
The phrase underlined above is a word play that is lost in English and most translations. Baptism is of course a full immersion in water. The phrase 'you've now put on Christ' is literally; you've now sunk into Christ. It reads like this in the Greek:"you who have been immersed (sunk into water) in Christ have now sunk into Christ". That's why he says from this point forward there is no race, no gender, no social status that matters for we have all been sunk into Christ and are therefore one in Him. 
 
Having now graduated and come to full status in the family of the Father, what does that grace do for us? 
"The grace of God has appeared that offers salvation to all people. Grace teaches us to deny ungodliness and worldly lusts, and to live in self-control, upright and godly lives in this present world while we wait for the appearing of our great God and savior the Lord Jesus Christ." Titus 2:13-15
 
Grace teaches us. Grace isn't just unearned favor and then you go on about your life. No, grace empowers us to live in Christ. Once in grace we all enter a different kind of 'school', for the word 'disciple' means 'learner.' The law merely showed us we were sinners, teaching us Christ was coming who would set us free. Now in Christ, just like a son who has graduated apprenticeship and is now a full partner in the family business, we shadow the Father and Son in their work. THAT is discipleship.
 
God gave 613 laws to Moses, but most were rather vague. I asked the Father once why He made the Law of Moses so vague and He said:"So they would have to walk with me to know how to apply my ways to their lives." The Pharisees made an additional 800 laws trying to pin down in exact detail in every situation in life what they thought God would want. That is legalism. Grace teaches us who to apply the Father's ways in the Spirit of the law, not the letter. Paul said 'the letter of the law kills, but the Spirit gives life.' II Corinthians 3:6. How does one love your neighbor as yourself? How does one not covet their neighbor's car? How to apply that to life is what the NT revelation of grace is about. Being able to walk with God Himself so He can direct our lives deeper into His ways and thoughts.   
 
"It is a good thing the heart is established with grace." Hebrews 13:9
 
Our hearts aren't established living by legalism. Our heart is established in Christ with grace, and that grace teaches us to live righteously. 
 
"Don't turn the grace of God into a license for sin." Jude v4 (I use the modern word license here derived from the Greek licentiousness as that is the fuller meaning of the Greek. Literally:"Don't turn the grace of God into licentiousness", which is defined as morally unrestrained life, especially s*xually.) When he wrote not to turn the grace of God into a license for sin, it also means we have a responsibility as stewards of the grace. 
 
It can be likened to a parent giving car keys to their teenager for the day. With the grace comes an expectation to use that car lawfully, rightly, in an awareness the car isn't theirs. Grace always carries responsibility with accountability with it. Always. Grace is unearned favor and empowerment, but it is also responsible to the one who gave the grace. 
 
This places the responsibility on us, to live from the inside out, rather than obeying an external set of rules.
Hebrews 10:15-17 reveals this:"This is the covenant I will make with them. I will write my laws in their hearts and in their minds." 
 
He had to make us brand new, recreated by His Spirit to do that. The Old Testament proved He could not give commands and then expect sinners to obey. To remedy the dilemma He was enabled by the cross and resurrection to completely re-create human spirits by His Spirit, so that their very nature was to do godly things. So now our very nature has God's laws in it. Not the letter of the law, but the Spirit of the law - the intent. 
 
The law written in my spirit says to love my elderly neighbor as myself. But how to do that? Suddenly I feel prompted to help him stack some firewood he is slowly and very laboriously moving closer to his door for the winter. THAT application of the law is what the Father has done. He has written His law, His ways, Himself on our hearts, so that He can prompt us to apply the command to a neighbor and his firewood, and perhaps another day to do something nice for a co-worker, and another time to give a waitress a large tip than deserved. Once we realize we are freed from external legalism we can live from the inside out, eagerly asking the Father and Lord how they want their ways applied in our lives.
 
Exciting life we have in Christ, and so much freedom - and the responsibility that goes with that freedom. New subject next week, until then, blessings,
John Fenn
cwowi.org and email me at [email protected]
 
 
 
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